지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study aims to figure out ultimate meaning of myth by paying attention to the ambivalence of Yeoksin (the goddess of smallpox) as an effective literary device to demonstrate function of a healing myth.
Considering that the birth myth of Jisangyongchul of Visitors was found in southern area including Jeju-do that is not related to the East Sea, it can be connected to historic fact of the outbreak of smallpox and its spread. In terms of environment, as the birth place of Visitors was rough areas different from cultivated ones, it is highly related to the symbolic meaning of Yeoksin.
The mythical function of 〈Sonnimpuri〉 is to deliver principle of healing to human being as a healing myth. Its narrative structure can be summarized into 3. Firstly, the triggering event is suggested that caused lust of Visitors. Secondly, an attempt to fulfill desire of Visitors was made. Finally, their desire came true.
The core part of <Sonnimpuri> is the 2nd paragraph. The background of ambivalence was to deliver principle of healing effectively. As for methodology, it raised two kids of figures with negative and positive models to give dramatic comparison and to deliver significance of Sonnimgut. Nogohalmi, a positive model served Visitors wholeheartedly despite her poverty and finally experienced prosperity of property and descendants. To the contrary, Kimjangja, a rich person, did not treat Visitors well and lost his wealth and son as a punishment of such blasphemous behavior. Visitors clearly deliver the principle of healing to the public by these two examples.
In the principle of healing exorcism, the relation between Yeoksin and human being was transformed from divine-central unilateral relation to the relation of people-oriented mutual communication.
Cheolryongi played a mediating role between the world of God and the world of human being. Such conclusion is a reflection of ultimate value system that <Sonnimpuri> directs at. Cheolryongi of human being becomes sacrificial victim and provides new rule principle of God world. At this point this myth shows the identity of our myth of person-centeredness.
Considering that the birth myth of Jisangyongchul of Visitors was found in southern area including Jeju-do that is not related to the East Sea, it can be connected to historic fact of the outbreak of smallpox and its spread. In terms of environment, as the birth place of Visitors was rough areas different from cultivated ones, it is highly related to the symbolic meaning of Yeoksin.
The mythical function of 〈Sonnimpuri〉 is to deliver principle of healing to human being as a healing myth. Its narrative structure can be summarized into 3. Firstly, the triggering event is suggested that caused lust of Visitors. Secondly, an attempt to fulfill desire of Visitors was made. Finally, their desire came true.
The core part of <Sonnimpuri> is the 2nd paragraph. The background of ambivalence was to deliver principle of healing effectively. As for methodology, it raised two kids of figures with negative and positive models to give dramatic comparison and to deliver significance of Sonnimgut. Nogohalmi, a positive model served Visitors wholeheartedly despite her poverty and finally experienced prosperity of property and descendants. To the contrary, Kimjangja, a rich person, did not treat Visitors well and lost his wealth and son as a punishment of such blasphemous behavior. Visitors clearly deliver the principle of healing to the public by these two examples.
In the principle of healing exorcism, the relation between Yeoksin and human being was transformed from divine-central unilateral relation to the relation of people-oriented mutual communication.
Cheolryongi played a mediating role between the world of God and the world of human being. Such conclusion is a reflection of ultimate value system that <Sonnimpuri> directs at. Cheolryongi of human being becomes sacrificial victim and provides new rule principle of God world. At this point this myth shows the identity of our myth of person-centeredness.
목차
1. 서론
2. 인물의 기능
3. 역신의 양가성
4. 희생제의를 통한 신화적 의미
5. 결론
참고문헌
[Abstract]
참고문헌 (1)
참고문헌 신청
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2015-800-001068038