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The words from the book in Ezekiel quoted in the title invite and demand us to absorb the scriptures into our bodies. They envision reading as eating. The passage in Ezekiel 2:8-3:3 shows that language is physical, and has to be understood with the body.
I shall focus on some specific parts of the book of Ezekiel where the body plays a prominent role, especially the female one. My questions will be: What kind of book are we asked to eat, along with Ezekiel? And, how does language transform our bodies?
The background of the investigation is the cultural anthropological work by Mary Douglas, who states that in many societies, the (female) body functions as a symbol for that society’s norms and values. Ezekiel (mis)uses the female body to depict the disaster and misbehaviour of Israel. In four texts in particular, the female body during menstruation symbolizes the awful and sinful situation of the land (Ez. 7; 18; 22; 36). First I shall describe how the female body is designated through language in these passages. In a second step I will discuss the implications for anthropology and translation theory and praxis. Reading as eating seems to be a program for a biblical anthropology. And as Ezekiel 3, through its eating metaphor, highlights the crucial role of the act of reading, thus translation will be understood as incarnation.
I shall focus on some specific parts of the book of Ezekiel where the body plays a prominent role, especially the female one. My questions will be: What kind of book are we asked to eat, along with Ezekiel? And, how does language transform our bodies?
The background of the investigation is the cultural anthropological work by Mary Douglas, who states that in many societies, the (female) body functions as a symbol for that society’s norms and values. Ezekiel (mis)uses the female body to depict the disaster and misbehaviour of Israel. In four texts in particular, the female body during menstruation symbolizes the awful and sinful situation of the land (Ez. 7; 18; 22; 36). First I shall describe how the female body is designated through language in these passages. In a second step I will discuss the implications for anthropology and translation theory and praxis. Reading as eating seems to be a program for a biblical anthropology. And as Ezekiel 3, through its eating metaphor, highlights the crucial role of the act of reading, thus translation will be understood as incarnation.
목차
[Ⅰ. Menstruation and the female body]
1. Niddah as a cultic and neutral term
2. Niddah as a socio-religious concept
3. Niddah as a polemic concept
[Ⅱ. Implications for biblical hermeneutics and anthropology]
1. Body, language and (discursive) praxis
2. Reading as eating - a program for a biblical anthropology
3. Translation as Incarnation
[Abstract]
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