지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
『Our Country’s Sinseon & Seonnyeo Tales』 Volumes 1～5 of Seo Jeongju are collection which adapted traditional fairy tales from fables of our country. Traditional fairy tales of Seo Jeongju have much transformation if compared to original form of fables.
As appeared in titles of the collection, transformation of leading characters to Sinseon and Seonnyeo is especially remarkable. Differently from the function which figures and space had in fables, such transformed figures and Sinseon world became the object of praise through aestheticization. In addition, due to change in narration, not only origin of nature and things which used to be deconstruction of discourse but also sacredness which handled communion and severance became weakened and commonplace.
Fact that adaption in fables and traditional fairy tales was widely made means that the writer’s consciousness was strongly reflected in the process of remaking. Seo Jeongju tried to convey ‘Sinseon and Seonnyeo tales’ through traditional fairy tales of 『Our Country’s Sinseon & Seonnyeo Tales』. Representative image of ‘Sinseon and Seonnyeo’ is directly linked to ‘eternity’ which is found in his poem world. The poem consciousness of ‘eternity’ is materialized as prose in traditional fairy tales, where longing for Sjnseon world in order to get a life of Sinseon by transcending the limit of a personal life, and denying consciousness on human being as well as self-denying consciousness act as impetus of imagination. In the meantime, children and women who appeared in traditional fairy tales of Seo Jeongju were those who could communicate with Sinseon world. To overcome the limit of human being and to reach transcendental world through them were realization of ‘eternity’ which he desired so much. Thus, Seo Jeongju shifted his own desire for transcendence of reality to children through traditional fairy tales.
As appeared in titles of the collection, transformation of leading characters to Sinseon and Seonnyeo is especially remarkable. Differently from the function which figures and space had in fables, such transformed figures and Sinseon world became the object of praise through aestheticization. In addition, due to change in narration, not only origin of nature and things which used to be deconstruction of discourse but also sacredness which handled communion and severance became weakened and commonplace.
Fact that adaption in fables and traditional fairy tales was widely made means that the writer’s consciousness was strongly reflected in the process of remaking. Seo Jeongju tried to convey ‘Sinseon and Seonnyeo tales’ through traditional fairy tales of 『Our Country’s Sinseon & Seonnyeo Tales』. Representative image of ‘Sinseon and Seonnyeo’ is directly linked to ‘eternity’ which is found in his poem world. The poem consciousness of ‘eternity’ is materialized as prose in traditional fairy tales, where longing for Sjnseon world in order to get a life of Sinseon by transcending the limit of a personal life, and denying consciousness on human being as well as self-denying consciousness act as impetus of imagination. In the meantime, children and women who appeared in traditional fairy tales of Seo Jeongju were those who could communicate with Sinseon world. To overcome the limit of human being and to reach transcendental world through them were realization of ‘eternity’ which he desired so much. Thus, Seo Jeongju shifted his own desire for transcendence of reality to children through traditional fairy tales.
목차
1. 머리말
2. 원형과 변용의 거리
3.『우리나라 신선 선녀 이야기』에 나타난 작가의식
4. 마무리
참고문헌
Abstract
참고문헌 (1)
참고문헌 신청
이 논문의 저자 정보
이 논문과 함께 이용한 논문
[우리나라 전래동화로 본 가족치료 이야기_견우와 직녀] 둘 사이에 은하수가 흐르게 하라
신장근
새가정
2013
.06
부산 송도해수욕장 공공시설물의 디자인 현황 연구
왕단
,
윤지영
한국콘텐츠학회 종합학술대회 논문집
2019
.05
부산소설의 지리적 상상력
황국명
현대소설연구
2012
.04
The value of the Busan National Geopark's geosites and geoheritages: a case study focused on geotrail : 지질탐방로를 중심으로
강가령
,
조형성
,
김현주
외 4명
지질학회지
2014
.02
퇴계선생 탄생담을 통해본 문헌설화와 구비설화의 민중적 시각과 그 차이
김종대
어문론집
2013
.12
최근 본 자료
댓글(0)
0