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자료유형
학술저널
저자정보
JERRY Z. PARK (Baylor University)
저널정보
서울대학교 사회발전연구소 Journal of Asian Sociology DEVELOPMENT AND SOCIETY Vol.42 No.1
발행연도
2013.6
수록면
113 - 136 (24page)

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Building on insights from Min’s (2010) comparisons between Korean Protestants and Indian Hindus, and my findings of elite freshmen Korean racial insularity (Park 2012), I use data from the Immigration and Intergenerational Mobility in Metropolitan Los Angeles (2004) survey to examine the extent to which religion serves to not only preserve ethnicity but also support insularity in young adult 1.5- and second-generation (“second generation” hereafter) Korean Americans. Findings suggest that at the racial level of comparison, second-generation Korean-American endogamy resembles that of white, black, and Latino endogamy; second-generation Korean-American endogamy reflects not only the highest intraracial marriage rate, but also the highest intraethnic marriage rate of all Asian groups in the sample. Further, religious married second-generation Korean Americans have the highest racially homogeneous composition rate in the congregations they attend relative to other racial groups and other Asian ethnicities. In multivariate analyses, these two dynamics of marital endogamy and congregational racial homophily produce strong effects on one another and diminish the unique Korean effect. Findings suggest that these group relational patterns are more evident for second-generation Korean Americans and may have implications for social mobility in a racialized context.

목차

Introduction
Racial and Religious Socialization of the Second Generation
Racially Comfortable but Religiously White : Second-Generation Korean-American Protestant Dilemmas
Intimate Integration : Interracial marriage
Data and Methods
Results
Second-Generation Korean-American Protestant Exceptionalism
References

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