지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Of natural disasters, drought wrought the most serious havoc on human life in ancient times. In the event of famine due to drought, people preyed on one another due to starvation or migrated to other countries or wandered from place to place or sold descendants for a slave or became a thief. In the phase of Bu system, the three kingdoms distributed grains to displaced populations or granted clemency to prisoners in case of drought. In particular, they exempted those displaced from small countries and towns under their control from payment of tribute. Moreover, they took active actions against drought by stabilizing or expanding the basis of agricultural production, thereby inheriting such precautionary measure even after the establishment of an ancient nation based on centralism. In the middle of the Three Kingdoms Period when communal relationships weakened in the town community, there occurred a new type of people such as day laborers living on casual works, vagrants, and those selling descendants for a slave, and such existences considerably increased during the occurrence of drought. In addition to direct relief to displaced populations, the three kingdoms hereby enforced Jindaebeop (Relief Loan Law) and differentiated taxation depending on rich or poor harvest conditions or campaigned for the return to farming in an attempt to reduce damage from drought. They also embraced the Confucian Theory of Hea ven-Man Correlation to overcome natural disasters like drought. In the Unified Silla Period, the Chief Minister (Sijung) of the Chancellery Office (Jipsabu) stepped down with holding accountability for the occurrence of natural disasters. The Unified Silla accepted the Chinese rainmaking practice of showing tolerance and mercy toward the dead and animals. Notably, this illustrates that the ruling class of the Unified Silla beefed up active efforts to embody the ruling ideology under the Confucian Theory of Heaven-Man Correlation in the society of Silla. In the Unified Silla Period, introduction of sacrificial rites from the Tang Dynasty of China led to not only systematization of objects of rainmaking rituals and institutional overhaul of those rituals but also widespread practice of rainmaking rituals toward the Dragon King in a well or a pond.
목차
Ⅰ. 머리말
Ⅱ. 가뭄 발생 현황과 영향
Ⅲ. 정부의 가뭄 대책과 변화
Ⅳ. 맺음말
참고문헌
〈ABSTRACT〉
참고문헌 (25)
참고문헌 신청
1. [학술지(정기간행물)] - 권신한 / 1982 / 夏作物의 氣象災害와 그 대책 / 한국작물 학회지 27 (4)
2. [학술지(정기간행물)] - 吉野正敏 / 2007 / 歴史時代の氣候變動に關する研究の展望 / 地學雜誌 116 (6)
3. [학술지(정기간행물)] - 吉野正敏 / 2009 / 4〜10世紀における氣候變動と人間活動 / 地學雜誌 118 (6)
4. [학술지(정기간행물)] - 김동민 / 2004 / 董仲舒 春秋學의 天人感應論에 대한 고찰- 祥瑞災異說을 중심으로- / 동양철학연구 36 (36) : 313 ~ 348
5. [단행본] - 김석우 / 2006 / 자연재해와 유교국가 / 일조각
2. [학술지(정기간행물)] - 吉野正敏 / 2007 / 歴史時代の氣候變動に關する研究の展望 / 地學雜誌 116 (6)
3. [학술지(정기간행물)] - 吉野正敏 / 2009 / 4〜10世紀における氣候變動と人間活動 / 地學雜誌 118 (6)
4. [학술지(정기간행물)] - 김동민 / 2004 / 董仲舒 春秋學의 天人感應論에 대한 고찰- 祥瑞災異說을 중심으로- / 동양철학연구 36 (36) : 313 ~ 348
5. [단행본] - 김석우 / 2006 / 자연재해와 유교국가 / 일조각
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