메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
이민용 (강원대학교)
저널정보
강원대학교 인문과학연구소 인문과학연구 인문과학연구 제36집
발행연도
2013.3
수록면
631 - 660 (30page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
The purpose of this paper is to research into Freud"s 〈Wolf-Man〉 treatment history from the perspective of storytelling humanities therapy. It tries also to find out the therapeutic relationship between story and discourse in narratives.
The narratives have a certain healing power. It is the storytelling therapy that makes use of the healing power of the narrative in the way of humanities therapy and narratology. Narratives are closely connected with psychoanalysis. A psychoanalyst listens to the narratives from his client through a free association and provides his/her therapeutic narratives for the client.
Freud treated Sergei Pankejeff whom he called “Wolf-Man”. He listened to the stories from Sergei"s reality and the other stories: the intercourse story of his parents he had seen in 18-months-old, the wolf story he had dreamed in 4-years-old, another wolf story he had heard from his grandfather, and the other wolf stories he had learned from 〈Red Riding-Hood〉 and 〈A Wolf and Seven Little Goats〉. After that, he analysed the client"s childhood zoophobia and obsession.
Narrative consists of the two essential ingredients of story and discourse. In the point of the relationship between story and discourse, story plays a role as an abstract original and is expressed into a narrative by factors of narrative such as character, time, space, tone or style of writing/speaking. Focusing on story in this view, Freud analysed basically 〈Wolf-Man〉 in psychoanalysis treatment. He analysed a wolf story Sergei had dreamed by comparing with the other wolf stories which had contributed to his zoophobia, and then tried to reconstruct the stories. In this process, he especially analysed the effect of intercourse of his parents he had seen in 18-months-old and the results to a wolf story he had dreamed. And by this, he tried to explain his client’s zoophobia and OCD(obsessive compulsive disorder).
It is not clear, whether the intercourse scene he saw was a reality or just an illusion derived from the intercourse scene of dogs. Freud couldn"t confidently answer the question. If the memory of the ‘Urszene’ was an illusion, the story couldn"t play a role as the original of narrative. In this case, the story would be generated by a patient"s narrative discourse. Through this, we understand that a story is not only expressed to narratives by the narrative discourse, but also generated by the narrative discourse.

목차

국문초록
1. 들어가는 말
2. 정신분석학과 내러티브의 스토리·플롯·담화
3. 프로이트의 〈늑대 인간〉 치료에서 본 원초적 장면의 실재와 스토리 중심의 스토리텔링 인문치료
4. 환상으로서의 원초적 장면과 담화 체계 중심의 스토리텔링 인문치료
5. 맺음말
참고문헌
Abstract

참고문헌 (1)

참고문헌 신청

이 논문의 저자 정보

이 논문과 함께 이용한 논문

최근 본 자료

전체보기

댓글(0)

0

UCI(KEPA) : I410-ECN-0101-2014-000-003130042