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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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Most Buddhist monks and scholars talk about the insufficient efforts to communicate Dharma Talk[法語] in terms of modern languages. However, the problem of communication in Buddhism has not been caused only by the lack of communication methods but by the discourse itself. The state of not to rely on letters[不立文字] is meagerly explained by our common language in this postmodern age when the language itself is no longer a reliable device for meaningful communication.
The first philosophical transformation of Indian sources was distinctively Chinese innovation. Concern with inherent Buddha-nature[佛性] gained prominence in China partly due to the indigenous Chinese preoccupation with the inherent nature of human being. The philosophical transformation that occurred in the Buddhist doctrine in East Asia by the Chinese reinterpretation of Buddhism was highly beneficial to deeply bind the philosophical dimension of Buddhism with the practical aspect. The second significant philosophical
transformation is needed now to face the current communication problems of Buddhism. Western thought, including Jacques Derrida’s deconstruction, has been suggested as a candidate to provoke a second philosophical transformation to revive the tradition of Buddhism.
The cultural translation of Buddhism is explicated here in this paper as one of the practical programs to elucidate Buddhism in terms of Western thought as well as to solve its communication problems.
The first philosophical transformation of Indian sources was distinctively Chinese innovation. Concern with inherent Buddha-nature[佛性] gained prominence in China partly due to the indigenous Chinese preoccupation with the inherent nature of human being. The philosophical transformation that occurred in the Buddhist doctrine in East Asia by the Chinese reinterpretation of Buddhism was highly beneficial to deeply bind the philosophical dimension of Buddhism with the practical aspect. The second significant philosophical
transformation is needed now to face the current communication problems of Buddhism. Western thought, including Jacques Derrida’s deconstruction, has been suggested as a candidate to provoke a second philosophical transformation to revive the tradition of Buddhism.
The cultural translation of Buddhism is explicated here in this paper as one of the practical programs to elucidate Buddhism in terms of Western thought as well as to solve its communication problems.
목차
1. 서론
2. 불교학의 전망
3. 불교의 문화적 번역
4. 불교의 문화적 번역의 실천 사례
5. 결론
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Abstract
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UCI(KEPA) : I410-ECN-0101-2014-800-000780384