지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This paper shows the formation system and meaning of God position by comparing and analyzing the process from birth to God position for the main characters appearing in 〈Cheonjiwangbonpuli〉 and 〈Samsenghalmangbonpuli〉.
The characters of study object are around the characters with a distinct personality rising to God position through the struggle among main characters of Jejudo shamanism myths. The applied characters are Daesobyulwang of 〈Cheonjiwangbonpuli〉 and Mengjingukdanim-Donghaeyongdanim of 〈Samsenghalmangbonpuli〉.
After structuralizing birth history, growth process, God ability express and acquisition of God position to search the imagery process of characters, the motive of God ability express in these things is related to seat in God position directly. So, it is surveyed intensively.
Looking into the relation of characters with the subject and the object as the center at giving God position, 〈Cheonjiwangbonpuli〉 shows the characteristic of indirect giving under the blood relationship of sky-father-earth-mother + son. On the other hand, 〈Samsenghalmangbonpuli〉 shows the characteristic of direct giving under the social relationship.
The communication principle of each story goes through the process of discontinuity, connection and synthesis. 〈Cheonjiwangbonpuli〉 shows the characteristic of autonomic adjustment with a emphasized vertical order on sky-earth-human. On the other hand, 〈Samsenghalmangbonpuli〉 shows the characteristic of other-directed adjustment with a emphasized horizontal order.
In conclusion, the manly thinking of emphasis on blood is reflected in 〈Cheonjiwangbonpuli〉 and the womanly thinking of emphasis on talent and ability in 〈Samsenghalmangbonpuli〉. From now on it is necessary for us to search overall aspects related to other shamanism myths.
The characters of study object are around the characters with a distinct personality rising to God position through the struggle among main characters of Jejudo shamanism myths. The applied characters are Daesobyulwang of 〈Cheonjiwangbonpuli〉 and Mengjingukdanim-Donghaeyongdanim of 〈Samsenghalmangbonpuli〉.
After structuralizing birth history, growth process, God ability express and acquisition of God position to search the imagery process of characters, the motive of God ability express in these things is related to seat in God position directly. So, it is surveyed intensively.
Looking into the relation of characters with the subject and the object as the center at giving God position, 〈Cheonjiwangbonpuli〉 shows the characteristic of indirect giving under the blood relationship of sky-father-earth-mother + son. On the other hand, 〈Samsenghalmangbonpuli〉 shows the characteristic of direct giving under the social relationship.
The communication principle of each story goes through the process of discontinuity, connection and synthesis. 〈Cheonjiwangbonpuli〉 shows the characteristic of autonomic adjustment with a emphasized vertical order on sky-earth-human. On the other hand, 〈Samsenghalmangbonpuli〉 shows the characteristic of other-directed adjustment with a emphasized horizontal order.
In conclusion, the manly thinking of emphasis on blood is reflected in 〈Cheonjiwangbonpuli〉 and the womanly thinking of emphasis on talent and ability in 〈Samsenghalmangbonpuli〉. From now on it is necessary for us to search overall aspects related to other shamanism myths.
#대·소별왕
#멩진국․동해용왕따님
#과제부여자
#과제해결자
#혈연적 관계
#사회적 관계
#혈통중시의 남성적 사고
#자질과 능력중시의 여성적 사고
#Dae․sobyulwang
#Mengjingukdanim-Donghaeyongdanim
#blood relation
#indirect giving
#social relationship
#direct giving
#horizontal God idea
#vertical God idea
#the manly thinking of emphasis on blood
#the womanly thinking of emphasis on talent and ability
목차
1. 문제 제기
2. 쟁투의 인물들
3. 인물의 기능
4. 인물의 특징과 그 의미
5. 마무리
참고문헌
[Abstract]
참고문헌 (2)
참고문헌 신청
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2013-810-003480752