지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Africans passed down their history not only through oral history but also through instruments and sounds. ‘Talking drums’, or ‘drum languages’, refer to the unique tradition of passing down their history using drums, not speech. This is the representative of Africa’s oral traditions (orality).
The talking drum is an hourglass-shaped drum from West Africa, whose pitch can be regulated to mimic the tone and prosody of human speech. Africa’s talking drum uses tonal language that utilizes tone.
The Big Drum language of the Lokele tribe from the Democratic Republic of Congo, Buganda kingdom of Uganda, Asanti kingdom of Ghana, and the Mossi tribe of Burkina Faso have played an integral part in passing down history.
The talking drum is a prime example of Africa’s oral traditions (orality) and oral history that represents African identity. Throughout the years, the talking drum has been a part of African society’s ‘cultural principle and force’ despite the contact with outside societies. This shows that oral traditions (orality) play a big role amongst Africans and within African society to this day, and will continue to do so in the future.
The talking drum is an hourglass-shaped drum from West Africa, whose pitch can be regulated to mimic the tone and prosody of human speech. Africa’s talking drum uses tonal language that utilizes tone.
The Big Drum language of the Lokele tribe from the Democratic Republic of Congo, Buganda kingdom of Uganda, Asanti kingdom of Ghana, and the Mossi tribe of Burkina Faso have played an integral part in passing down history.
The talking drum is a prime example of Africa’s oral traditions (orality) and oral history that represents African identity. Throughout the years, the talking drum has been a part of African society’s ‘cultural principle and force’ despite the contact with outside societies. This shows that oral traditions (orality) play a big role amongst Africans and within African society to this day, and will continue to do so in the future.
목차
1. 서론
2. 아프리카인들의 삶과 구전역사
3. 아프리카인들의 기억과 역사의식
4. ‘말하는 북’과 구전성
5. ‘말하는 북’과 역사의 전달
6. 결론
〈참고문헌〉
Abstract
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UCI(KEPA) : I410-ECN-0101-2013-309-003551356