지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This article carries out a detailed analysis of introductions and contents of Jin-tae on, whose penname is Nam-chang, “Jo-seon-min-jok-sa-gae-ron”, “Woo-ri Min-jok-eui Geol-eo-on Gil”, “Guk-sa-dae-yo”, “Woo-ri Na-ra Mun-hwa”, and finds out the differences between hisbooks, and trace the transformation process of view of new nationalism history.
From the 1920s, Nam-chang studying abroad was a a-political nationalist that does not care a specific idealism like socialism. Around the liberation, he accepted the political idea of the new nationalism in order to resolve the conflicts of nation. Then, he suggested the new nationalism history in order to rationalize his political idea, but the color of idea in it faded away after the establishment of the government. The new nationalism history, that was suggested to resolve the ideological chaos after the liberation, was actually not in line with his ideological inclination. As we can"t identify how his view changed because he was kidnapped by North Korea in 1950, and he did not write books any more, he might write books in line with an academic tradition which is similar with the tradition of positivist history that fits well with his idea, stopping himself as a new nationalism historian.
From the 1920s, Nam-chang studying abroad was a a-political nationalist that does not care a specific idealism like socialism. Around the liberation, he accepted the political idea of the new nationalism in order to resolve the conflicts of nation. Then, he suggested the new nationalism history in order to rationalize his political idea, but the color of idea in it faded away after the establishment of the government. The new nationalism history, that was suggested to resolve the ideological chaos after the liberation, was actually not in line with his ideological inclination. As we can"t identify how his view changed because he was kidnapped by North Korea in 1950, and he did not write books any more, he might write books in line with an academic tradition which is similar with the tradition of positivist history that fits well with his idea, stopping himself as a new nationalism historian.
목차
Ⅰ. 머리말
Ⅱ. 南滄 孫晉泰의 삶
Ⅲ. 『朝鮮民族史槪論』의 서술과 신민족주의 사학
Ⅳ. 『우리 민족의 걸어온 길』의 서술과 신민족주의 사학
Ⅴ. 『國史大要』의 서술과 신민족주의사학의 변화
Ⅵ. 『우리 나라 문화』의 서술과 문화사
Ⅶ. 맺음말
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Abstract
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