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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Lee GyuBo’s journey in south region(南行月日記) described Jeonju territory and include many ancient records about unique things and special buddhist monk.
His main interest is un-precedented phenomenon, so he watch with deep concern to unique things, especially Boduk(普德), Wonhyo(元曉), Jinpyo(眞表).
Boduk fleed from his own country, Koguryo(高句麗) for religious persecution to Jeonju(全州) in Baekje(百濟) territory. His exile is by flying small Buddhist temple(飛來方丈), so it became know to miraculously thing. Then, Lee GyuBo visit that temple and write about that. When he visited to Beonsan(邊山), he seek for Wonhyobang(元曉房), which Wonhyo(元曉) and Sabok(蛇福) dwelling. Wonhyo(元曉) and Sabok(蛇福) stand as a symbol for the guidance of afterlife in Shilla(新羅). For this reason, I think that their presence in Beonsan connected to Baekje resistance.
He also went on a visit to Jinpyo(眞表)’s Buddhist hermitage, it named miraculous hermitage(不思義方丈) . It posited very highly the edge of precipice. so Lee GyuBo climb up a ladder. He also write about Jinpyo(眞表)’s portrait, and so on. In his write about three Buddhist monk, Boduk(普德), Wonhyo(元曉), Jinpyo(眞表) had unique record and described another points.
And he visited dolmen in Gumma(金馬) and decribed that it made by pre historical age people and it represent holy site.
So his writings are not only account of a trip but also historical record about Korean ancient history.
His main interest is un-precedented phenomenon, so he watch with deep concern to unique things, especially Boduk(普德), Wonhyo(元曉), Jinpyo(眞表).
Boduk fleed from his own country, Koguryo(高句麗) for religious persecution to Jeonju(全州) in Baekje(百濟) territory. His exile is by flying small Buddhist temple(飛來方丈), so it became know to miraculously thing. Then, Lee GyuBo visit that temple and write about that. When he visited to Beonsan(邊山), he seek for Wonhyobang(元曉房), which Wonhyo(元曉) and Sabok(蛇福) dwelling. Wonhyo(元曉) and Sabok(蛇福) stand as a symbol for the guidance of afterlife in Shilla(新羅). For this reason, I think that their presence in Beonsan connected to Baekje resistance.
He also went on a visit to Jinpyo(眞表)’s Buddhist hermitage, it named miraculous hermitage(不思義方丈) . It posited very highly the edge of precipice. so Lee GyuBo climb up a ladder. He also write about Jinpyo(眞表)’s portrait, and so on. In his write about three Buddhist monk, Boduk(普德), Wonhyo(元曉), Jinpyo(眞表) had unique record and described another points.
And he visited dolmen in Gumma(金馬) and decribed that it made by pre historical age people and it represent holy site.
So his writings are not only account of a trip but also historical record about Korean ancient history.
목차
Ⅰ. 머리말
Ⅱ. 이규보의 전주권기록에 나타난 고대사 사료
Ⅲ. 선사, 고대사 관련 기록분석
Ⅳ. 맺음말
참고문헌
【Abstract】
참고문헌 (45)
참고문헌 신청
1. [학술지(정기간행물)] - 경일남 / / ‘南行月日記’의 수필적 특성 / 한국언어문학 (29)
2. [학술지(정기간행물)] - 곽승훈 / 1992 / 통일신라시대 승전의 저술과 그 의의 / 한국학보 (69)
3. [학술지(정기간행물)] - 郭丞勳 / 1998 / 新羅 下代 前期 興輪寺 金堂 十聖의 奉安과 彌勒下生信仰 / 韓國思想史學 (11)
4. [보고서] - 국립중앙박물관 / 2009 / 경주 황남동 출토 신라 토우, 영원을 꿈꾸다
5. [학술지(정기간행물)] - 金南允 / 1997 / 眞表의 傳記 資料 檢討 / 國史館論叢 (78)
2. [학술지(정기간행물)] - 곽승훈 / 1992 / 통일신라시대 승전의 저술과 그 의의 / 한국학보 (69)
3. [학술지(정기간행물)] - 郭丞勳 / 1998 / 新羅 下代 前期 興輪寺 金堂 十聖의 奉安과 彌勒下生信仰 / 韓國思想史學 (11)
4. [보고서] - 국립중앙박물관 / 2009 / 경주 황남동 출토 신라 토우, 영원을 꿈꾸다
5. [학술지(정기간행물)] - 金南允 / 1997 / 眞表의 傳記 資料 檢討 / 國史館論叢 (78)
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UCI(KEPA) : I410-ECN-0101-2013-051-000521086