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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
??Generally, since the churches have focused on the problem of salvation too much, they disregard the issues, which are related to creation and ecology being dealt with in the Bible and Theology. They think worship only expresses the relationship between God and human, and they do not think about the nature and the environment in their worship. However, it is a gross misunderstanding about the idea of worship. In the Christian worship the created world has a very positive role. Especially Eucharist, which has been maintained in the Christian faith and tradition, is filled with the idea of created world and ecology.
??In the early church people had a clear understanding about God's created world in the Eucharist. Their Eucharist had a clear theme expressing their thanks toward God's act of love which creates and maintains this world.
??The bread and the cup of wine in the Eucharist table generally symbolize the material world created by God; furthermore, they reveal the story in which Jesus Christ, who had become a man by being emptied himself, humbles himself into this material world once again. In addition, the bread and the cup of wine indicate the cooperation between God and his creature.
??In the Eucharist creation is lifted up toward God as offering and thanks. Human takes charge of the role. Human offers the created world including himself as the priest of the cosmic sacrament; as a result of this, all creatures are connected to God by opening themselves and achieve the transcendental essence. The duty of cosmic priest of human is to express the true humane love toward other creatures.
??We go forward to new beings in the Eucharist, which is an eschato-logical banquet. And we experience the universality in which all creatures become one in the Eucharist. Moreover, we experience the Holy Spirit, who makes us enjoy the eschatological banquet in advance through the Eucharist. The spirit, who works in the Eucharist, is the spirit of the creator and the breath of life; the spirit makes all lives on earth communicate with each other.
??In the Christian life which has focused on the issue of personal salvation, such an understanding about the Eucharist makes us realize the way to share the fellowship(koinonia) with others and all creatures in the world. Of course, Eucharist does not directly suggest us technological and practical solutions about all ecological problems which we are confronting; however, in the Eucharist Christians really can have the source for ecological ethos. We are now being invited to join the table of the Eucharist given by Jesus Christ. And in the Eucharist we are being asked to have an ecological conversion toward all creatures to associate with God and feel God's breath.
??In the early church people had a clear understanding about God's created world in the Eucharist. Their Eucharist had a clear theme expressing their thanks toward God's act of love which creates and maintains this world.
??The bread and the cup of wine in the Eucharist table generally symbolize the material world created by God; furthermore, they reveal the story in which Jesus Christ, who had become a man by being emptied himself, humbles himself into this material world once again. In addition, the bread and the cup of wine indicate the cooperation between God and his creature.
??In the Eucharist creation is lifted up toward God as offering and thanks. Human takes charge of the role. Human offers the created world including himself as the priest of the cosmic sacrament; as a result of this, all creatures are connected to God by opening themselves and achieve the transcendental essence. The duty of cosmic priest of human is to express the true humane love toward other creatures.
??We go forward to new beings in the Eucharist, which is an eschato-logical banquet. And we experience the universality in which all creatures become one in the Eucharist. Moreover, we experience the Holy Spirit, who makes us enjoy the eschatological banquet in advance through the Eucharist. The spirit, who works in the Eucharist, is the spirit of the creator and the breath of life; the spirit makes all lives on earth communicate with each other.
??In the Christian life which has focused on the issue of personal salvation, such an understanding about the Eucharist makes us realize the way to share the fellowship(koinonia) with others and all creatures in the world. Of course, Eucharist does not directly suggest us technological and practical solutions about all ecological problems which we are confronting; however, in the Eucharist Christians really can have the source for ecological ethos. We are now being invited to join the table of the Eucharist given by Jesus Christ. And in the Eucharist we are being asked to have an ecological conversion toward all creatures to associate with God and feel God's breath.
목차
Ⅰ. 서론
Ⅱ. 초기교회 성만찬에 표현된 창조세계
Ⅲ. 성만찬의 빵과 포도주잔의 상징성
Ⅳ. 우주적 제사장로서 인간의 역할과 사명
Ⅴ. 종말론적 잔치의 보편성과 생명의 영
Ⅵ. 결론
Abstract
참고문헌
참고문헌 (34)
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UCI(KEPA) : I410-ECN-0101-2012-230-004246609