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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2006.2
- 수록면
- 695 - 724 (30page)
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초록· 키워드
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Pastoral theology is a form of theological reflection in which pastoral experience serves as a context for the critical development of basic theological understanding. This article proposes the need for constructing a critical model of pastoral/practical theology that more adequately addresses ethical and public meanings in our era by critically reviewing Don Browning's theological method.
In this paper, I first review that a significant shift in the subject matter of pastoral theology and care toward public theology has occurred in Don Browning's theological method in the last decade. Browning has assured Seward Hiltner's legacy of the study of pastoral and practical theology specifically and hermeneutical methods in Western moral philosophy. In so doing, he successfully persuaded some, not all, secular theorists in psychology and other social sciences to ask good questions about religious and ethical assumptions. More recently, Browning has helped put the family and religion not only on the agenda of many theologians, where it had been largely ignored, but also on the wider public agenda in social sciences.
This paper points to the analysis of power, which is somewhat neglected in Don Browning's work. Those individuals and groups without power can be easily oppressed by the moral and religious standards of the powerful. Those without power also may be marginal minorities in mainline society. In closing, this paper implicates those issues for Korean context. If it is true that Browning's practical theology over the years has neglected the issues of power, it indeed would be a major defect. And yet, his method will help us develop an ethic to strengthen cultural analysis and interdisciplinary work in pastoral care, pastoral/practical theology, and the dialogue between social sciences and theology.
In this paper, I first review that a significant shift in the subject matter of pastoral theology and care toward public theology has occurred in Don Browning's theological method in the last decade. Browning has assured Seward Hiltner's legacy of the study of pastoral and practical theology specifically and hermeneutical methods in Western moral philosophy. In so doing, he successfully persuaded some, not all, secular theorists in psychology and other social sciences to ask good questions about religious and ethical assumptions. More recently, Browning has helped put the family and religion not only on the agenda of many theologians, where it had been largely ignored, but also on the wider public agenda in social sciences.
This paper points to the analysis of power, which is somewhat neglected in Don Browning's work. Those individuals and groups without power can be easily oppressed by the moral and religious standards of the powerful. Those without power also may be marginal minorities in mainline society. In closing, this paper implicates those issues for Korean context. If it is true that Browning's practical theology over the years has neglected the issues of power, it indeed would be a major defect. And yet, his method will help us develop an ethic to strengthen cultural analysis and interdisciplinary work in pastoral care, pastoral/practical theology, and the dialogue between social sciences and theology.
목차
Ⅰ. 브라우닝의 생애와 경력
Ⅱ. 브라우닝의 방법론과 연구주제
Ⅲ. 브라우닝의 방법론에 대한 비판적 고찰: 한국적 상황에 대한 암시점
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