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학술저널
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한국셰익스피어학회 Shakespeare Review Shakespeare Review Vol.37 No.1
발행연도
2001.3
수록면
93 - 117 (25page)

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Based on the results obtained from part 1, part 2 of this paper attempts to resolve additional textual problems, considering further Othello's desire complicatedly centered around Desdemona's image which appears paradoxically both pure and impure. Reading Act 4, scene 2. line 65 as with 'I.' not 'Ay' is crucial indeed not only to deal with other textual cruxes located before and after Act 4, scene 2 but also to bring out accurately the psychological process Othello is forced to undertake finally until he kills himself. A source study of Cinthie's moor story in Hecatommithi is very helpful to recover Shakespeare's original intention which looks profoundly psychological. Othello is able to sustain his sense of the heroic Venetian ego when he unconsciously identifies his self with the pure object of his desire, Desdemona. After the moment of crisis being aggravated more and more by Iago's manipulation, however, Othello's sense of self is transferred from a Venetian hero to the hellish image of 'a foul toad'; and the image of 'fountain,' both a prime signifier of Christianity and a metaphor of a pure Desdemona, changes likewise into a corrupted 'cistern.' After her death, Desdemona is sublimated once again to the pure object of Othello's desire while Othello is never able to find any object of identification except a dead Desdemona. Using Q, as the copy-text and admirably preserving a psychological coherence, Arden 2 seems arguably much closer to Shakespeare's psychological design than Arden 3 which, relying on F1, alters Othello's complicated desire to a modestly simple one.

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