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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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초록· 키워드
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While South African Indians began their life in the colony on the lowest strata of the social and occupational hierarchy, they are today the most economically advanced of South Africa's three former disenfranchised communities. Indians are rarely able to penetrate the social and cultural boundaries of other South Africans and interaction remains largely restricted to economic and political necessities and to levels of formal socialization. This is substantially due to the system of apartheid which enforced legal separation of the ethnics, but it is also due in part to the human tendency to live voluntarily in ethnic enclaves.
Anti-Indian sentiments rose to the prosperity of Indians since the late 19th century. Anti-Indian laws began to be made and anti-Indianism had become firmly established at the tum of the century and the theme took on hysterical proportions during economic slumps and elections. Active group resistance of Indians against such treatment started to be organized in the circle of Hinduism. The Indian response to discrimination, though generally based on a common formula was modified each time by the mood of the government in power, the mood of the Indian people and the calibre of Indian leadership.
Indian kinsmen often live near each other, affairs of neighbours arouse gossip that controls the moral standards of the whole area. Temples and schools are subscribed by local donations and become local and public meeting places. It was in this way that the spirit of ethnical unity occupied the mind of so many Indians. The most crucial factor to formulate Indian ethnicity in the beginning of Indian history in South Africa was the colonialism and the political and social atmosphere, the so-called 'sandwich' between the White and the Black.
Anti-Indian sentiments rose to the prosperity of Indians since the late 19th century. Anti-Indian laws began to be made and anti-Indianism had become firmly established at the tum of the century and the theme took on hysterical proportions during economic slumps and elections. Active group resistance of Indians against such treatment started to be organized in the circle of Hinduism. The Indian response to discrimination, though generally based on a common formula was modified each time by the mood of the government in power, the mood of the Indian people and the calibre of Indian leadership.
Indian kinsmen often live near each other, affairs of neighbours arouse gossip that controls the moral standards of the whole area. Temples and schools are subscribed by local donations and become local and public meeting places. It was in this way that the spirit of ethnical unity occupied the mind of so many Indians. The most crucial factor to formulate Indian ethnicity in the beginning of Indian history in South Africa was the colonialism and the political and social atmosphere, the so-called 'sandwich' between the White and the Black.
목차
Ⅰ. 서론
Ⅱ. 식민주의 아래에서의 종족 정체성의 형성
Ⅲ. 샌드위치 상황에서의 힌두교를 통한 종족 정체성의 강화
Ⅳ. 결어
〈참고 문헌〉
Abstract
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UCI(KEPA) : I410-ECN-0101-2010-309-002224261