지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Mook Jae(?齋), Lee Moon Gun(李文楗, 1492～1567) was a bureaucrat of the 16th century. He was posterity of a powerful family but sufferring collapsed his family from Gimyo(己卯), Eulsa(乙巳) massacre and ended his life in the place of exile. In 1545, Lee Hui, his nephew, was condemned to death as the principal of Eulsa massacre, Lee Moon Gun was also condemned to exile for involvement guilt.
By analyzing The Diary of Mook Jae(?齋日記) which Lee Moon Gun wrote, this paper explores ordinary people's trusting their livelihoods to a higher man and living as the husbands or wives of slaves by marrying with slaves.
Lee Moon Gun and his family was politically and socially fell dawn from long exile and was econmically not rich. After exile, he was increasing his property by harvesting public and private field and interests from the body charge from the slaves(身貢). But the body charge collected from the slaves was comparatively low in its ratio of collection. Lee Moon Gun and his family not only had slaves but also the husbands and wives of slaves by inter-marriages between a free man (or woman) and a slave(良賤交婚). husbands of female slave(婢夫) bear the responsibility for the wife's body charge, and their children become slaves. To support their livelihoods and avoid compulsory labour(國役), the ordinary people who had being ruined in the 16th century temporarily trusted their livelihoods to a higher man(投託).
But these were their suvival strategies. Although they lived as the husbands or wives of slaves, the status of them were different from slaves. They were free to destroy their marriage with slaves. They temporarily trusted their livelihoods to a Yangban(兩班), but when things gradually improved, they tried to establish free and indepent lives for themselves.
By analyzing The Diary of Mook Jae(?齋日記) which Lee Moon Gun wrote, this paper explores ordinary people's trusting their livelihoods to a higher man and living as the husbands or wives of slaves by marrying with slaves.
Lee Moon Gun and his family was politically and socially fell dawn from long exile and was econmically not rich. After exile, he was increasing his property by harvesting public and private field and interests from the body charge from the slaves(身貢). But the body charge collected from the slaves was comparatively low in its ratio of collection. Lee Moon Gun and his family not only had slaves but also the husbands and wives of slaves by inter-marriages between a free man (or woman) and a slave(良賤交婚). husbands of female slave(婢夫) bear the responsibility for the wife's body charge, and their children become slaves. To support their livelihoods and avoid compulsory labour(國役), the ordinary people who had being ruined in the 16th century temporarily trusted their livelihoods to a higher man(投託).
But these were their suvival strategies. Although they lived as the husbands or wives of slaves, the status of them were different from slaves. They were free to destroy their marriage with slaves. They temporarily trusted their livelihoods to a Yangban(兩班), but when things gradually improved, they tried to establish free and indepent lives for themselves.
목차
Ⅰ. 머리말
Ⅱ. 婢夫ㆍ奴妻 使喚과 主家의 통제
Ⅲ. 投託과 許接의 同床異夢
Ⅳ. 事例를 통해 살펴본 비부의 삶
Ⅴ. 맺음말
〈ABSTRACT〉
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