지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The ancient Japanese regarded the Emishi as a barbarian minority living in the northern area of the Japanese archipelago. Though the Nihonshoki(日本書紀) records about the early Emishi, today's scholars believe that the historical facts on the Emishi can be traced back to the late sixth century. The lines on the Emish in the Nihonsholi, living in the northwestern Japan, increase dramatically from the mid-seventh century period.
The East Asia of the mid-seventh century witnessed a turmoil in the international relation when the Chinese empires of Sui(隋) and Tang(唐) established new orders in China.
During this period the Emishi was a tribute to Wa. Wa, however, built castles enclosed with wooden walls(柵) in the Emish areas. The Nihonshoki records such castles, but only those in the northwestern area. During the 1980's archaeologists found such a castle at the Koriyama(郡山) site of Sendai (仙臺) in the northeastern Japan.
The discrepancy of the areas in the writing and digging leads to an inference that castles, those only in the northwest, carried a significance for the writer of the Nihonshoki. The northwest was important for Wa because the envoys from Koguryo(高句麗) arrived at those coastal area. The Wa government also wanted to secure a sea route to Koguryo in an attempt to prepare themselves for the changing international order of the time. Wa believed Koguryo could be a good partner for the tumultuous time.
During the Saimei reign(齊明, 655-661), the King ordered three times a large fleet under the command of Ahenohirafu(阿倍比羅夫) to the Hokaido(北海道) area. The expeditions were not to conquer the island but to search for a route to Koguryo.
In the year of 659, the King sent an envoy with two Emishi people to Tang(唐). The Tang Emperor, Gaozong(高宗) was pleased with the tribute of Emishi, asking the Wa envoy about the situation of the Emishi. The envoy answered with an emphasis on the Emishi's tributary status to Wa. The Gaozong, however, showed interest only to the Emishi.
The Chinese history records the occasion. The Tongdian(通典) and the Tanghuiyao(唐會要) writes the Emishi as an independent polity as well as Wa. When the Wa envoy arrived at the Tang capital in the year of 659, the Tang's plan to invade Baekje(百濟) was already in motion. The envoy could not accomplish its mission of easing the tension between Tang and Wa. The envoy was released back to home island in 661 only after the invasion was carried out. Hereafter the Emishi disappeared from the historical writings of the East Asia.
The East Asia of the mid-seventh century witnessed a turmoil in the international relation when the Chinese empires of Sui(隋) and Tang(唐) established new orders in China.
During this period the Emishi was a tribute to Wa. Wa, however, built castles enclosed with wooden walls(柵) in the Emish areas. The Nihonshoki records such castles, but only those in the northwestern area. During the 1980's archaeologists found such a castle at the Koriyama(郡山) site of Sendai (仙臺) in the northeastern Japan.
The discrepancy of the areas in the writing and digging leads to an inference that castles, those only in the northwest, carried a significance for the writer of the Nihonshoki. The northwest was important for Wa because the envoys from Koguryo(高句麗) arrived at those coastal area. The Wa government also wanted to secure a sea route to Koguryo in an attempt to prepare themselves for the changing international order of the time. Wa believed Koguryo could be a good partner for the tumultuous time.
During the Saimei reign(齊明, 655-661), the King ordered three times a large fleet under the command of Ahenohirafu(阿倍比羅夫) to the Hokaido(北海道) area. The expeditions were not to conquer the island but to search for a route to Koguryo.
In the year of 659, the King sent an envoy with two Emishi people to Tang(唐). The Tang Emperor, Gaozong(高宗) was pleased with the tribute of Emishi, asking the Wa envoy about the situation of the Emishi. The envoy answered with an emphasis on the Emishi's tributary status to Wa. The Gaozong, however, showed interest only to the Emishi.
The Chinese history records the occasion. The Tongdian(通典) and the Tanghuiyao(唐會要) writes the Emishi as an independent polity as well as Wa. When the Wa envoy arrived at the Tang capital in the year of 659, the Tang's plan to invade Baekje(百濟) was already in motion. The envoy could not accomplish its mission of easing the tension between Tang and Wa. The envoy was released back to home island in 661 only after the invasion was carried out. Hereafter the Emishi disappeared from the historical writings of the East Asia.
목차
1. 머리말
2. 蝦夷의 출현과 하이관의 형성
3. 蝦夷의 조공과 柵의 조성
4. 阿倍比羅夫의 北征과 蝦夷國
5. 맺음말
〈Abstract〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
7세기 동아시아의 국제 관계 : 수의 등장 이후 백제 멸망까지를 중심으로
한일관계사연구
2007 .04
-
국어의 {-와} 에 대한 연구
동악어문학
1990 .12
-
高句麗 平原王代 南進과 遣倭使
역사와 세계
2012 .06
-
性别视角下的李娃形象嬗变研究
중국소설논총
2011 .01
-
THE JAPANESE POSTPOSITIONS wa AND ga
어학연구
1970 .06
-
高句麗의 對倭外交와 東海交涉路 : 6세기 후반∼7세기 초 고구려·왜·백제 3국의 상호전략에 대한 재검토를 겸하여
고구려발해연구
2012 .07
-
熊津時代 百濟와 倭의 관계
史叢(사총)
2018 .01
-
｢～については｣와 ｢は｣의 의미기능에 관한 고찰-통번역 학습자를 위한 제언-
통역과 번역
2013 .01
-
中國 古代 瓦當의 出現과 種類
중국사연구
2005 .01
-
묘제에 보이는 백제와 왜 사이 교류의 몇 가지 특질
한국사학보
2015 .11
-
무덤과 祭祀遺蹟을 통해 본 5~6세기 百濟와 倭
한국사학보
2011 .11
-
羅濟同盟의 結成 背景과 高句麗의 對外關係
대구사학
2011 .01
-
NUN and WA Revisited : Information Structure and Discourse
담화·인지언어학회 학술대회 발표논문집
2003 .10
-
高句麗와 倭의 文化交流 : 日本의 남아있는 遺蹟ㆍ遺物을 中心으로
고구려발해연구
2002 .12
-
東아시아 古代王權의 婚姻과 國際關係 : 百濟와 倭를 중심으로
한일관계사연구
2018 .02
-
‘와’ 보충어의 분포 및 특성
한글
2006 .12
-
5세기 百濟의 정국변동과 倭 5王의 작호
한국고대사연구
2010 .12
-
신라 中代의 唐 사신 영접 절차와 운용
한국사연구
2011 .06
-
7세기 고구려 대왜(對倭) 관계의 변화 - 630년을 기점으로 -
역사와현실
2005 .09
-
助詞「は」と「が」の意味と機能に關する一考察
일본연구논총
1994 .06
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-018913105