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This essay examines the construction order of the buildings located in the central part of the Neungsan-ri Temple site in Buyeo, and discusses the characteristics of the early architectural group that predates the wooden pagoda and its transformation into a Buddhist temple.
The first part of the essay looks into the construction order of the buildings located in the central part of the temple site considering the roof-end tiles found from the site of individual buildings along with the layout of the buildings and the maintenance of drainage system. The early architectural group consists of the remains of the following structures the lecture hall, the unidentified building I, the workshop building II, the unidentified building I, and the workshop building I. The date of these buildings is earlier than the rest of the buildings such as the wooden pagoda. Golden Hall, main gate, and corridors. The existence of this early architectural group that preceded the pagoda and the Golden Hall suggests a possibility that this early complex served a particular purpose unrelated to that of a Buddhist temple.
The second part discusses the nature of the early architectural complex. Various factors are taken into consideration, includingthe structure and arrangement of the early buildings, the artifacts found in these remains including the wooden tablets, the layout of the site after 567 CE, the funerary rituals of Baekje, the pairing of a tomb and a temple in the Liang and the Northern Wei in China and Goguryeo. Based on these observations, it is argued that the early architectural complex functioned as an ancestral shrine where sacrificial rituals related to the creation of the King Seong's tomb or commemoration of King Seong were held.
The third part explains the transformation of the Neungsan-ri Temple site in three phases. The first phase started in 550s and lasted until567, when the pagoda was erected. The architectural complex, which included the lecture hall site, functioned as the ancestral shrine for the royal tomb. The second phase is from 567 to the late sixth century. This is when the key structures for a monastery such as pagoda and Golden Hall were constructed, resulting in the completion of the main part of the temple. The third phase is from late sixth century to early seventh century. During this period. the rest of the temple area, mostly related to daily activities, was completed and some changes occurred in the central part of the temple including the workshop area.
The year 567 when the construction of the pagoda began accords with the year when King Wideok resumed official relations with the Northern Dynasties after reorganizing Baekje's administrative system. It was followed by the undertaking of large-scale public works in the capital area of Sabi including the expansion of the residential area of the ruling class and the road improvement. Considering such historical circumstances. it is highly plausible that the offering of relics and the erection of the pagoda in 567 was intended to sanctify to the Neungsan-ri area by exploiting the symbolic significance of the Buddhist relics.
The changes and reorganization of the buildings in Neungsan-ri Temple site discussed in this essay offers an interesting case that shows the transformation of the ancestral shrine into a Buddhist temple. This will also contribute to the new interpretation of the inscriptions on the wooden tablets discovered at the site.
The first part of the essay looks into the construction order of the buildings located in the central part of the temple site considering the roof-end tiles found from the site of individual buildings along with the layout of the buildings and the maintenance of drainage system. The early architectural group consists of the remains of the following structures the lecture hall, the unidentified building I, the workshop building II, the unidentified building I, and the workshop building I. The date of these buildings is earlier than the rest of the buildings such as the wooden pagoda. Golden Hall, main gate, and corridors. The existence of this early architectural group that preceded the pagoda and the Golden Hall suggests a possibility that this early complex served a particular purpose unrelated to that of a Buddhist temple.
The second part discusses the nature of the early architectural complex. Various factors are taken into consideration, includingthe structure and arrangement of the early buildings, the artifacts found in these remains including the wooden tablets, the layout of the site after 567 CE, the funerary rituals of Baekje, the pairing of a tomb and a temple in the Liang and the Northern Wei in China and Goguryeo. Based on these observations, it is argued that the early architectural complex functioned as an ancestral shrine where sacrificial rituals related to the creation of the King Seong's tomb or commemoration of King Seong were held.
The third part explains the transformation of the Neungsan-ri Temple site in three phases. The first phase started in 550s and lasted until567, when the pagoda was erected. The architectural complex, which included the lecture hall site, functioned as the ancestral shrine for the royal tomb. The second phase is from 567 to the late sixth century. This is when the key structures for a monastery such as pagoda and Golden Hall were constructed, resulting in the completion of the main part of the temple. The third phase is from late sixth century to early seventh century. During this period. the rest of the temple area, mostly related to daily activities, was completed and some changes occurred in the central part of the temple including the workshop area.
The year 567 when the construction of the pagoda began accords with the year when King Wideok resumed official relations with the Northern Dynasties after reorganizing Baekje's administrative system. It was followed by the undertaking of large-scale public works in the capital area of Sabi including the expansion of the residential area of the ruling class and the road improvement. Considering such historical circumstances. it is highly plausible that the offering of relics and the erection of the pagoda in 567 was intended to sanctify to the Neungsan-ri area by exploiting the symbolic significance of the Buddhist relics.
The changes and reorganization of the buildings in Neungsan-ri Temple site discussed in this essay offers an interesting case that shows the transformation of the ancestral shrine into a Buddhist temple. This will also contribute to the new interpretation of the inscriptions on the wooden tablets discovered at the site.
목차
Ⅰ. 머리말
Ⅱ. 瓦當의 分布 樣相과 建物이 建立 順序
Ⅲ. 初期 建物址群의 性格
Ⅳ. 伽藍의 整備 科程과 寺院 建立의 意義
Ⅴ. 맺음말
〈ABSTRACT〉
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