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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
경성대학교 인문과학연구소 인문학논총 인문과학논총 제8집
발행연도
2003.8
수록면
49 - 65 (17page)

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초록· 키워드

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I, personally, completely believe in Milton's view and representation of God and Son in Paradise Lost.
In my view, he is far from a heretic; he is the most orthodox of writers.
But we can criticise the literary values and artistry of the description of the heavenly world where Milton's faith, to wit, Christ's love revealed to him, is expressed.
God did not assume any apparent preventive measures against Satan's guile because he needed not do so.
He created man above Satan's guile. But he did not make man mechanically proof against evil. In this sense man is a perfect creature.
Therefore man is free to remain right or fall into evil. Mere the idea of freedom is the central theological concern in this poem. Freedom and obedience are coordinated conceptions.
Obedience, however, is meaningful only in freedom.
In relation to this point, God's love sweetly cannot be emphasised to much in the salvation of man.
In other sense, God's grace softness the stony heart of Adam and Eve, and lets them recognize their sinful existence, leading them to prayer, repentance and obedience. To be obedient means to follow conscience.
Here Milton insists on the choice of individuals. All people are given enough grace to be saved. But the question of who is saved is complex. According to Milton and the Old Testament, I dare conclude God prepared a way to salvation besides that of Christ.

목차

1. Preface(서론)
2. Milton‘s invention(Milton의 창안)
3. Significance of the Creation(창조의 의미)
4. God‘s love to man(God의 인간사랑)
5. Idea of Salvation(구원의 개념)
6. Conclusion(결론)
Bibliography
〈Abstract〉

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