지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
『Samguk Yusa』contains Buddhism-related records of the Three-dynasties period and especially those of the Shilla dynasty period. Yet at the same time it also includes several records related to the Buddhism of Goryeo, and we can see that from the records involving the Goryeo dynasty's Avalokite?vara belief (觀音信仰).
Avalokite?vara belief of the Shilla dynasty period recorded in『Samguk Yus a』can be characterized and categorized mainly by how it was realized, such as a pursuit of and belief in salvation in the contemporary plane of life, or voluntary character-building exercise and achievements, or a belief in the everlasting existence of the bodhi-sattva(眞身常住) which was based upon the Potaraka belief(洛山信仰). Then, the scope of the Avalokite?vara belief widened, and became more developed, coming into the Goryeo dynasty period. The secular nature(pursuing things in this plane of life), seen in the Shilla dynasty period, remained, and aspects of State-Buddhism still strongly featured themselves as well(in order to overcome certain national crises), and the Water-moon Avalokite?vara Painting(水月觀音圖) of the Goryeo dynasty period can be interpreted to be displaying the Avalokite?vara Belief, considering its inherent qualities of healing.
In the Shilla dynasty period, the Potaraka(Naksan)-based Avalokite?vara belief was established as a belief in the everlasting existence of bodhi-sattva. Yet in the Goyreo dynasty period the belief did not remain contained in the realm of the Naksan-sa temple. It expanded to engulf the Geumgang-san mountain area, and the fact that a Naksan-sa temple and a Gwaneum cave(관음굴) were established in the vicinity of the Gaegyeong capital area shows us the widening and expansion of the Potaraka-based Avalokite?vara belief. And we can also examine the characteristics of the Buddhist beliefs of the Goryeo dynasty period by looking at how the Potaraka-based Avalokite?vara belief extended into the establishment of a Sarira belief(舍利信仰), with the royal family leading trend of belief.
So, one might say that we can see how the Avalokite?vara belief was expanded and became more complicated, during the time period of Shilla and Goryeo dynasties, through『Samguk Yusa』.
Avalokite?vara belief of the Shilla dynasty period recorded in『Samguk Yus a』can be characterized and categorized mainly by how it was realized, such as a pursuit of and belief in salvation in the contemporary plane of life, or voluntary character-building exercise and achievements, or a belief in the everlasting existence of the bodhi-sattva(眞身常住) which was based upon the Potaraka belief(洛山信仰). Then, the scope of the Avalokite?vara belief widened, and became more developed, coming into the Goryeo dynasty period. The secular nature(pursuing things in this plane of life), seen in the Shilla dynasty period, remained, and aspects of State-Buddhism still strongly featured themselves as well(in order to overcome certain national crises), and the Water-moon Avalokite?vara Painting(水月觀音圖) of the Goryeo dynasty period can be interpreted to be displaying the Avalokite?vara Belief, considering its inherent qualities of healing.
In the Shilla dynasty period, the Potaraka(Naksan)-based Avalokite?vara belief was established as a belief in the everlasting existence of bodhi-sattva. Yet in the Goyreo dynasty period the belief did not remain contained in the realm of the Naksan-sa temple. It expanded to engulf the Geumgang-san mountain area, and the fact that a Naksan-sa temple and a Gwaneum cave(관음굴) were established in the vicinity of the Gaegyeong capital area shows us the widening and expansion of the Potaraka-based Avalokite?vara belief. And we can also examine the characteristics of the Buddhist beliefs of the Goryeo dynasty period by looking at how the Potaraka-based Avalokite?vara belief extended into the establishment of a Sarira belief(舍利信仰), with the royal family leading trend of belief.
So, one might say that we can see how the Avalokite?vara belief was expanded and became more complicated, during the time period of Shilla and Goryeo dynasties, through『Samguk Yusa』.
목차
머리말
1. 『삼국유사』의 관음신앙 사료 분석
2. 신라시대 관음신앙
3. 고려시대 관음신앙
맺음말
〈Abstract〉
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