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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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Before embodying the academic, artistic, and historic meanings of modem cultural properties, I analyze the report of list of modem cultural properties, filed by 13 municipalities and local capitals' administrative offices, and the data of Cultural Heritage Administration. On basis of analysis I categorize the results into two parts, which is the present conditions of modem cultural properties and the designation states as modem cultural properties, and those categories are particularly seen by religious architectures.
When we start to think of modern cultural properties as legacy, we confront the most primal question of what the modem cultural properties are. And the answer would be found on the precise distinction of the “modem period” in Korean history. There are many types of modem cultural properties and among them I picked the religious architectures. In searching religious architectures, I put the modern period of Korean history from the start of western civilization invasion to 1960. Although my research is conducted inside of this time span as modem period, it would be persuasive to say that the architectural modem period is limited until the Korean independence, for˙ the modem period in Korea was concluded along with the Korean independence and right after that there came contemporary period. However, it would be very unreasonable to say that we must include 1960 and 1970 as modem period of modem architectural studies, for the architectures, built after independence and these times, also have modem aspects and features. The modem features in architectures would be endlessly found in the upcoming period of time.
While I analyzing modem religious architectures, there found many inconsistencies in naming the architectures. For example, among Roman Catholic Churches, some were listed as “Roman Catholic Church (Cheonju-Kyohoei),” whereas others were listed as “Catholic Church (Seung-dang).” And I think we need to keep consistency in naming the properties of religious architectures. The Episcopal Church’s names in list also showed inconsistency, likewise some were listed “the Episcopal Church” titles before the local names, and others were listed “the Episcopal Church” after the local names. And so I think we need to show consistency in naming “the Episcopal Church” architectures. As the two major modern religions in Korea, the Roman Catholic Church and the Episcopal Church example requires us to investigate into the designations of cultural properties, not only other religious properties, but also the other cultural properties.
When we start to think of modern cultural properties as legacy, we confront the most primal question of what the modem cultural properties are. And the answer would be found on the precise distinction of the “modem period” in Korean history. There are many types of modem cultural properties and among them I picked the religious architectures. In searching religious architectures, I put the modern period of Korean history from the start of western civilization invasion to 1960. Although my research is conducted inside of this time span as modem period, it would be persuasive to say that the architectural modem period is limited until the Korean independence, for˙ the modem period in Korea was concluded along with the Korean independence and right after that there came contemporary period. However, it would be very unreasonable to say that we must include 1960 and 1970 as modem period of modem architectural studies, for the architectures, built after independence and these times, also have modem aspects and features. The modem features in architectures would be endlessly found in the upcoming period of time.
While I analyzing modem religious architectures, there found many inconsistencies in naming the architectures. For example, among Roman Catholic Churches, some were listed as “Roman Catholic Church (Cheonju-Kyohoei),” whereas others were listed as “Catholic Church (Seung-dang).” And I think we need to keep consistency in naming the properties of religious architectures. The Episcopal Church’s names in list also showed inconsistency, likewise some were listed “the Episcopal Church” titles before the local names, and others were listed “the Episcopal Church” after the local names. And so I think we need to show consistency in naming “the Episcopal Church” architectures. As the two major modern religions in Korea, the Roman Catholic Church and the Episcopal Church example requires us to investigate into the designations of cultural properties, not only other religious properties, but also the other cultural properties.
#근대성
#근대건축
#근대종교건축
#지정문화재
#등록문화재
#국가지정문화재
#시ㆍ도기념물
#문화재자료
#modernity
#the modem architecture
#modem religious architecture
#designated cultural properties
#heritage
#registered cultural properties
#national designated cultural properties
#local tangible cultural heritage
#local monuments
#cultural property materials
목차
1. 머리말
2. 근대와 근대문화유산
3. 근대종교건축의 현황
4. 근대종교건축의 문화재 지정과 등록
5. 맺음말
Abstract
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