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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2001.4
- 수록면
- 7 - 42 (36page)
- DOI
- 10.17068/lhc.2001.04.4.1.7
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초록· 키워드
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The local gazettes of Fujian are almost the same in contents. quantity, and kinds as those of other Provinces. The tradition of the publication of local gazettes in China has been formed on the basis of both its succession through long history and its local diversity, and in that sense shows an extremely China-like characteristic. The publication of local gazettes in Ming and Qing dynasties developed over their social, economic and cultural maturity and the integrity into the Chinese Empire. This is easily understood when considering the quantity of the local gazettes or the rise of local characteristics as well as the arrangement of introductory remarks under a principled system and the relation with the publication of Comprehensive Geography of the Empire(大淸一統志) - General Gazette of Fujian(福建通志). Therefore, the premodern Chinese local gazettes carried not only the local diversities but also the centralistic unity.
In the center of the publication of the local gazettes were local officials. They had the responsibilities of following the orders from the upper offices and governing their area under stability. They also had such recognition that they should collect the data for government and preserve the texts and the historical facts for lesson. However, the gentry, the other group playing the main role in the publication of local gazettes, participated in the publication to realize their selves. They did so as intellectuals trying to preserve historical facts, and as local powers to block the tyranny of local governmental officials, having love for their towns and lineages to raise their honor. These diverse motives sometimes made complex the characters of local gazettes.
Since China has had a strong tradition in the publication of history, history was the source of information, and the ways of publishing history were the ways of arranging and artificializing the information. Thus, for the publication of local gazettes the methods of publishing history were adopted, and it was generally recognized that good historians only could publish good local gazettes. Good historians at that time studied history as their family learning and published the history of local areas privately. They are also easily seen to have participated in the publication of local gazettes. There was a spirit in those days that the publication of local gazettes was not just the publication of official documents but the act of writing the history, and that the participants were not just the publishers but the historians. This spirit has succeeded till today in the 21th century, and Yan Ju-qian(燕居謙), who completed the Jiaocheng Xianzhi(交城縣志) of Shanxi(山西) Province at the risk of his life and finally died from cancer in 1990, can be cited as its example.
The expenses for the publication and printing of local gazettes were collected mostly from the local officials and the gentry, but in some local areas they were also collected considerably from the commoners without degree. It was because the motive of the publication of local gazettes was so diverse as to range from activities of town cherishment to the officials' building up their good deeds. This thus allowed room for so many local people to join together in the publication. This room could make the publication of local gazettes the business of all the people in the concerned local area.
In the center of the publication of the local gazettes were local officials. They had the responsibilities of following the orders from the upper offices and governing their area under stability. They also had such recognition that they should collect the data for government and preserve the texts and the historical facts for lesson. However, the gentry, the other group playing the main role in the publication of local gazettes, participated in the publication to realize their selves. They did so as intellectuals trying to preserve historical facts, and as local powers to block the tyranny of local governmental officials, having love for their towns and lineages to raise their honor. These diverse motives sometimes made complex the characters of local gazettes.
Since China has had a strong tradition in the publication of history, history was the source of information, and the ways of publishing history were the ways of arranging and artificializing the information. Thus, for the publication of local gazettes the methods of publishing history were adopted, and it was generally recognized that good historians only could publish good local gazettes. Good historians at that time studied history as their family learning and published the history of local areas privately. They are also easily seen to have participated in the publication of local gazettes. There was a spirit in those days that the publication of local gazettes was not just the publication of official documents but the act of writing the history, and that the participants were not just the publishers but the historians. This spirit has succeeded till today in the 21th century, and Yan Ju-qian(燕居謙), who completed the Jiaocheng Xianzhi(交城縣志) of Shanxi(山西) Province at the risk of his life and finally died from cancer in 1990, can be cited as its example.
The expenses for the publication and printing of local gazettes were collected mostly from the local officials and the gentry, but in some local areas they were also collected considerably from the commoners without degree. It was because the motive of the publication of local gazettes was so diverse as to range from activities of town cherishment to the officials' building up their good deeds. This thus allowed room for so many local people to join together in the publication. This room could make the publication of local gazettes the business of all the people in the concerned local area.
목차
Ⅰ. 머리말
Ⅱ. 現存 中國 地方志
Ⅲ. 縣志의 編纂者와 編纂 動機
Ⅳ . 縣志의 編纂 原則과 過程
Ⅴ. 編纂과 刊行의 費用
Ⅵ. 맺음말
〈Abstract〉
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