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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국영화학회 영화연구 영화연구 27호
발행연도
2005.12
수록면
7 - 34 (28page)

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The male subjects have divided the world into dual systems of production/consumption, high-grade/low-grade, masculine/feminine, and the elite/the public, dominating the culture. Within the fixed frame, women have also been presented in specific dichotomous discourses, being labeled either 'good girls' or 'bad girls.'The images of women couldn't escape from the partial viewpoints of men. The recent diversification of social environment, however, has started to shake the deep-rooted dichotomous discourses down, which has been accompanied by postmodernism, consciousness of resistance, cultural pluralism, and subculture practicing their own kind of culture between the new emerging paradigms and thus being loved by minority groups, non-mainstreamers, and subculture class as well as active modem women. Mega-trends tend to be closely related to and complement each other. 'Women' are one of the mega-trends. The female mega-trend is perceived in two socio-cultural ways, one of which is erotic, liberating equipment of women and the other of which is disarmament of men. The trend is easily found in women magazines, novels written by contemporary authors, and TV dramas. This study set out to examine the changes to the external images of 'femme fatale' that was one of the representative media products of bad girls judged by men. The images of femme fatale in films were classified in two kinds according to the subjects of viewpoints. The classical femme fatale viewed by men and the modem femme fatale viewed by women were reviewed for image characteristics. The two kinds of femme fatale are well explained in an essay by Laura Mulvey, who argued 'In the world in the order of sexual imbalance where visual pleasure is either active/masculine or passive/feminine, the reproduction of woman image in a film is bound to the viewpoints of men making the film.'The results regarding the changes to the femme fatale image will be of great help in interpreting the social status, roles, authority, and identity of women.

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3. 결론
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