지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Chosun went through a big change and faced a great threat called "The West". Frequent appearances of western ships, fast spread of Catholicism, and the news about the Opium War(阿片戰爭, 1839) in China made the fear grow bigger. Some part of Chosun started to realizethat their safety would not be secured anymore under the concept, 'China is the center of the universe'. Yoon Jong-Eui(尹宗儀, 1805-1886)'s Byuk-Wi-Shin-Pyun(闢衛新編) was one of the solutions presented for Chosun to deal with the situations it was in. He started to write this book in 1840's before he went into the government service and finished in 1880's. It shows his opinion on "Who the Westerners are" and "How to deal with them".
Byuk-Wi-Shin-Pyun was written based on the data Yoon collected from some references about world geography and other intellectuals' articles on the 'maritime defense(海防)' and 'wickedness expulsion(斥邪)'. Most of his references were from the books and articles from Chung(Qing, 淸); the main references used in the beginning of the writing were Myung-Sa(明史) and Kyung-Se-Moon-Pyun(經世文編). He gave people better understanding on Catholicism, wickedness expulsion against it, and the western world. However, the references he used had the limitation of inaccuracy because they were from China and had the negative view toward western world; moreover, those did not contain any new information. Later this limitation was complemented by newly collected data and references.
Yoon's point of view on The West changed slowly as he read Hae-Kook-Do-Ji (海國圖志) and Young-Hwan-Ji-Ryak(瀛環志略) and wrote the second edition of Byuk-Wi-Shin-Pyun around 1852. Through newly collected data and references he learned more details about The Westand the fear about their possible attack grew even bigger. It led him to look for more practical means of maritime defense; the most noticeable one was "defeating The West by learning their strength(師夷制夷)". He came up with this idea based on the concept that Chinese technology was the origin of that of The West and the opinion of Wee Won(魏源), the writer of Hae-Kook-Do-Ji had a great effect as well. Yoon did not agree to Won's idea of entering into a treaty with The West and starring a commerce trade however, it was innovative to learn the strength of The West beyond to know who they were.
Yoon wrote Byuk-Wi-Shin-Pyun as a part of his effort to wisely confront the change of the view of the world. However, it did not mean that he fully accepted the new wave; bur he wanted to preserve existing view as much as possible at the same time effectively deal with the new wave. Therefore, he suggested to gather detailed information on the western circumstances, but to keep carrying out the ideological expulsion. That was because he was one of the Sung Confucianists and agreed to aggressive defending toward attack of The West.
However, his theory of wickedness expulsion was different from that of other Confucians'. Others made their theory based on the existing and limited Confucianism only whereas he tried to widen his understanding on the western world and Catholicism first through collecting diverse information. He did so because he thought The West needed to be correctly understood and learned to be wisely dealt with. This enabled him to know more than anyone else about The West, the relationship between their overseas trade and the spread of the Catholicism, and their attack to make more colonies. Even though he suggested the wickedness expulsion, he not only clarified Sung Confucianism but also tried to learn more about the western world. This makes his theory different from that of Wijeong-Chuksa(衛正斥邪論) and his effort to learn more about The West and accepting their culture opened the door for the enlightenment group (開化派) to come into out history.
Byuk-Wi-Shin-Pyun was written based on the data Yoon collected from some references about world geography and other intellectuals' articles on the 'maritime defense(海防)' and 'wickedness expulsion(斥邪)'. Most of his references were from the books and articles from Chung(Qing, 淸); the main references used in the beginning of the writing were Myung-Sa(明史) and Kyung-Se-Moon-Pyun(經世文編). He gave people better understanding on Catholicism, wickedness expulsion against it, and the western world. However, the references he used had the limitation of inaccuracy because they were from China and had the negative view toward western world; moreover, those did not contain any new information. Later this limitation was complemented by newly collected data and references.
Yoon's point of view on The West changed slowly as he read Hae-Kook-Do-Ji (海國圖志) and Young-Hwan-Ji-Ryak(瀛環志略) and wrote the second edition of Byuk-Wi-Shin-Pyun around 1852. Through newly collected data and references he learned more details about The Westand the fear about their possible attack grew even bigger. It led him to look for more practical means of maritime defense; the most noticeable one was "defeating The West by learning their strength(師夷制夷)". He came up with this idea based on the concept that Chinese technology was the origin of that of The West and the opinion of Wee Won(魏源), the writer of Hae-Kook-Do-Ji had a great effect as well. Yoon did not agree to Won's idea of entering into a treaty with The West and starring a commerce trade however, it was innovative to learn the strength of The West beyond to know who they were.
Yoon wrote Byuk-Wi-Shin-Pyun as a part of his effort to wisely confront the change of the view of the world. However, it did not mean that he fully accepted the new wave; bur he wanted to preserve existing view as much as possible at the same time effectively deal with the new wave. Therefore, he suggested to gather detailed information on the western circumstances, but to keep carrying out the ideological expulsion. That was because he was one of the Sung Confucianists and agreed to aggressive defending toward attack of The West.
However, his theory of wickedness expulsion was different from that of other Confucians'. Others made their theory based on the existing and limited Confucianism only whereas he tried to widen his understanding on the western world and Catholicism first through collecting diverse information. He did so because he thought The West needed to be correctly understood and learned to be wisely dealt with. This enabled him to know more than anyone else about The West, the relationship between their overseas trade and the spread of the Catholicism, and their attack to make more colonies. Even though he suggested the wickedness expulsion, he not only clarified Sung Confucianism but also tried to learn more about the western world. This makes his theory different from that of Wijeong-Chuksa(衛正斥邪論) and his effort to learn more about The West and accepting their culture opened the door for the enlightenment group (開化派) to come into out history.
#윤종의
#《벽위신편》
#서양인식
#해방(海防)
#척사
#《경세문편》
#《명사》
#《해국도지》
#《영환지략》
#사이제이
#Yoon Jong-Eui(尹宗儀)
#Byuk-Wi-Shin-Pyun(闢衛新編)
#Recognition of The West
#Maritime Defense(海防)
#Wickedness Expulsion(斥邪)
#Kyung-Se-Moon-Pyun(經世文編)
#Myung-Sa(明史)
#Hae-Kook-Do-Ji(海國圖志)
#Young-Hwan-Ji-Ryak(瀛環志略)
#Defeating The West by learning their strength(師夷制夷)
목차
1. 머리말
2. 《闢衛新編》의 편찬 배경
3. 《闢衛新編》의 내용 및 구성
4. 《闢衛新編》에 나타난 서양인식
5. 맺음말
ABSTRACT
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
斥邪衛正論의 批判的 檢討 : 華西 李恒老의 所論을 中心으로
한국사연구
1977 .10
-
1839~1868년 3대 순교자 김익례·김면호 가족의 행적과 가계도
교회사연구
2020 .06
-
19세기 중반 金致振의 斥邪論
대구사학
2006 .01
-
제천의 의병장 李康秊의 衛正斥邪 의식과 문학에 대한 연구
동방한문학
2020 .01
-
朝鮮後期 親騎衛
경주사학
1994 .12
-
衛正斥邪運動 : 辛巳斥邪運動을 중심으로
한국사 시민강좌
1990 .08
-
直堂 申鉉國의 衛正斥邪論의 특징
동방한문학
2020 .01
-
？西遊記』의 沙悟淨 人物 形象 硏究
중국소설논총
2005 .01
-
韓國 天主敎 聖堂建築藝衛에 대한 提言
신학전망
1993 .09
-
Ethics East and West
Korea Journal
1977 .11
-
西아시아
역사학보
1999 .09
-
西아시아
역사학보
2004 .09
-
西아시아
역사학보
2002 .09
-
環境과 衛生 : 淸末民國期 國家 衛生醫療體制와 都市 環境衛生
동양사학회 학술대회 발표논문집
2007 .02
-
우리 안의 타자로서 동서양 : 동양의 서양문물 수용에 대한 고찰을 중심으로
철학연구
2016 .03
-
朝鮮初期 「五衛」의 形成
역사학보
1962 .06
-
화서 이항로의 斥邪衛正思想에 대한 이론적 근거와 실천 -『周易傳義同異釋義』와 斥邪疏를 중심으로-
민족문화
2019 .06
-
韓末 衛正斥邪運動 小考 : 勉菴 · 遯軒을 中心으로
정신개벽
1989 .06
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-236-014854145