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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The society, named in honor of St. Columban, an Irish missionary monk, was founded in 1918 by Fathers Edward Galvin and John Blowick at Maynooth, the celebrated seminary not far from Dublin. The idea for the society began to grow in China where Father Gavin, dedicated to bringing the Christian Gospel to the Chinese. The St. Columban missionary work of the Church is always done in a supernatural spirit of divine optimism Father Harris was the darker life became for Columbans in China Things went from bad to worse in 1929. The Communists were claiming that religion was a foreigner's trick, a device used to enslave men in an imperialistic system Many Catholics abandoned their faith and people were afraid to be seen talking to a priest. Then missionary of the St. Columban get new territory in the Korea In October of 1933 arrived missionary in Korea Of the nine Columbans on the train only Father MacPolin knew very much about the unusual way Catholicism had reached Korea After six months language course arrived in Kwangju. Language is the first thing a strange land is aware of, and food is next. Once of the real problems was to stop seeing his parishioners as ciphers, as foreigners, all with the same unfamiliar look about them They must cease being a stranger in a strange land and try to see life as Koreans see it, to react and feel as feel as they do. They would never be able to bring this off completely because he looked at life through a template formed long ago in Greece and Rome, formed by a Judaeo-Christian culture and an Anglo-Saxon heritage. The Korean template was formed by Buddhism, Confucianism, Shamanism, with Chinese, japanese, and of recent date, American influences. By early 1939 Columbans was feeling ever-increasing japanese pressure. During the second world war five Columbans were herded into prison. They awakened in the cold, grey December dawn, stiff, aching, and nauseous, and they began to realize how serious their situation was. Of the Columbans who had arrived in Korea on that dreary Sunday morning in October of 1933, seven were arrested by the japanese. The two no longer working in Korea were Father Gerard Marinan, back home in Ireland for medical care, and Father Daniel McMenamin who had died in Kwangju hospital of intestinal tuberculosis four years to the day before Pearl Harbor. Of the remaining seven, Monsignor MacPolin, and Fathers Patrick Monaghan and Harold Henry were detained in Kwangju; Thomas Neligan and Brian Geraghty were under house arrest in ChunChon, the newly established diocese in the northeast. The roughest time of all, because it was of the longest duration, was suffered by Fathers Patrick Dawson and T.D. Ryan in Cheju, an island off the southern coast of Korea. Finally Columbans can see life as Koreans see it to react and feel as feel as they do.
목차
1. 들어가는 말
2. 골롬반 선교회의 창설과 영성
3. 골롬반 선교회의 한국진출 배경
4. 골롬반 선교회의 한국 진출과 준비 과정
5. 골롬반 선교회 선교사들의 선교 활동
6. 골롬반 선교회 선교사들의 활동
7. 일제 강점기 때의 골롬반 선교회 선교사들의 고난
8. 나가는 말
ABSTRACT
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