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자료유형
학술저널
저자정보
저널정보
한국현대영미드라마학회 현대영미드라마 현대영미드라마 제20권 제1호
발행연도
2007.4
수록면
31 - 60 (30page)

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초록· 키워드

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Zora Neale Hurston’s play De Turkey and De Law (1930) is set in Eatonville, an all-black community in Florida. This town turns out to be a stronghold of talk masters who are accredited as the initiators of the playwright’s narrative strategy of folksy humor and shrewd oratorical skill. Everyday townspeople gather on the front porch of Joe Clarke’s store and set out verbal contestation. The verbal contestation represents Eatonville folks' will for survival as African diaspora and individual. It is worth noting that the verbal contestation also functions as the driving force for humor and comic elements prevalent in the play. This paper examines the dynamism within which the black folks’ will for survival are fused with their verbal efforts into an affirmative or comic vision of life. This paper finds recurring forms of verbal confrontation in the play and examines how these verbal forms perform the survival-comedy dynamics.
The three verbal contestation patterns―talk relay, lying contest, and magic if―featured in the play, and the three phenomena―no-win situation, border-free zone, and possible world―penetrating the everyday verbal efforts of Eatonville folks reveal, independently or collaboratively, the town folks' will for survival and way of affirming life. They laugh at, reduce, and finally live out their flaws rather than sentimentalize or internalize them. They don't negate nor shun imperfections such as poverty, discrimination, and suffering. Rather, they bring them up, play with them and finally accept them as parts of life. Their folksy humor and oratorical skills exhibited during verbal contestation do not permit a room for the continuation of life as tragedy. Instead, they make the play the world of comedy. At the same time, such outspoken, dauntless, and confident presence of Eatonville folks during their verbal contestation is due to their strong will for survival. Likewise, verbal contestation patterns perform the dynamics within which Eatonville folks' will for survival is fused with their verbal contestation patterns into such affirmative and comic vision of life.

목차

Ⅰ. 서론
Ⅱ. 언쟁의 세 가지 형태
Ⅲ. 생존과 코미디: 언쟁의 역학
Ⅳ. 결론
인용 문헌
Abstract

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