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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The purpose of this paper is to discuss the issue concerning visiting area and aspects of Gulip, which are parts of village festival. Gulip can be defined as kinds of ritual exchange process that visitors representing divinity give ritual performances including entertainment at the places where they visit and then receive compensation. This process occurs in all kinds of Matsuri, which are village festivals of Japan, with the very similar form.
Gulip is not only an important ritual process of village festival but also the performances of finance raising to make village festival get held repeatedly. According to areas, there are some cases that Gulip degraded or transformed in the process of village festival. However, Gulip as a ritual component part has an important meaning.
In addition, Shamanism has ritual Gulip that Shaman visits each house. Through this ritual, the relationship between Shaman and devotee is rechecked, and a son of exchange activity between executing ritual and offering an oblation is done. The discussion about this subject leaves for future research.
Gulip on village festival has a basic form. This form is to be said that a person who takes charge of the process of village festival visits each house in his own village as the mode like a ritual of appeasing a village sprite, and then the person does performances such as purity, prayer, and entertainment and finally receive compensation. He participates in a ritual as a member of the group of Gulip during village festival, while he usually does his own work.
What I tty to focus on in this presentation is the issue concerning the activity area of the group of Gulip. The basic activity area is their own village. However, their neighboring village could be the activity area as the extension of village festival. Moreover, for the purpose of getting income, more broad areas could be their activity areas. Gulip done in their own village has a function as a ritual for a public aim, but Gulip done in more broad areas has a function as a ritual for a private one. In this case, the group of Gulip could be treated with strolling players.
Gulip is not only an important ritual process of village festival but also the performances of finance raising to make village festival get held repeatedly. According to areas, there are some cases that Gulip degraded or transformed in the process of village festival. However, Gulip as a ritual component part has an important meaning.
In addition, Shamanism has ritual Gulip that Shaman visits each house. Through this ritual, the relationship between Shaman and devotee is rechecked, and a son of exchange activity between executing ritual and offering an oblation is done. The discussion about this subject leaves for future research.
Gulip on village festival has a basic form. This form is to be said that a person who takes charge of the process of village festival visits each house in his own village as the mode like a ritual of appeasing a village sprite, and then the person does performances such as purity, prayer, and entertainment and finally receive compensation. He participates in a ritual as a member of the group of Gulip during village festival, while he usually does his own work.
What I tty to focus on in this presentation is the issue concerning the activity area of the group of Gulip. The basic activity area is their own village. However, their neighboring village could be the activity area as the extension of village festival. Moreover, for the purpose of getting income, more broad areas could be their activity areas. Gulip done in their own village has a function as a ritual for a public aim, but Gulip done in more broad areas has a function as a ritual for a private one. In this case, the group of Gulip could be treated with strolling players.
목차
Ⅰ. 동제에 있어서의 걸립의 의미
Ⅱ. 걸립패의 방문 범위와 방식
Ⅲ. 걸립패의 방문범위 확대의 의미
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