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초록· 키워드
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〈Moo-o Yeon-hang-lok〉 was written from 9th, Oct in 1798 (22nd year of King Jeong-jo dynasty) to 2nd, April in 1799 (23rd year) by diplomatic writer Seoh, Yoo Moon who traveled to Beijing as a delegate of tributary state and it was his travel sketch and 17 years behind of Park, Jee One's 〈Yel-ha-il-ge〉
It was written in Korean and different from other travel journals written in Chinese characters. The tone of the 18 century and the mosaics of Manchu appeared therefore it is very valuable material not only to study Korean language history but also to understand and describe the costume terminology of the latter Chosen.
In the Jeong-jo dynasty, a Book-hak phenomenon was acceptedin the nation that asserted thedeveloped culture of Ching as realism instead of Sino-centrism. It is possible to say that officer Seoh was affected by the Book-hak phenomenonbecause he mostly evaluated Ching cultures and civilization from the view point of realism.
We, however, assume that Sino-centrism influenced much of his idea of costume from he expressed a part of disregarding Ching costume in the book.
Nevertheless it was a different point of view from other travel journals whose authors absolutely ignored Ching dress in Sook-jong dynasty. He studied similarities and diversities between Chosen costume although he was more focused on Ching's. From that it is possible to read that the intellectuals of the time had positive thought on the relationship with Ching than former intellectuals.
He compared Chosen's with Ching's well in his book with emphasis on the difference and resemblances of the hat styles by official rank, official dress and normal people's dress and styles. There are many similar dress styles and names, so we found that much of culture of Ching's dress was taken by the latter Chosen.
It was written in Korean and different from other travel journals written in Chinese characters. The tone of the 18 century and the mosaics of Manchu appeared therefore it is very valuable material not only to study Korean language history but also to understand and describe the costume terminology of the latter Chosen.
In the Jeong-jo dynasty, a Book-hak phenomenon was acceptedin the nation that asserted thedeveloped culture of Ching as realism instead of Sino-centrism. It is possible to say that officer Seoh was affected by the Book-hak phenomenonbecause he mostly evaluated Ching cultures and civilization from the view point of realism.
We, however, assume that Sino-centrism influenced much of his idea of costume from he expressed a part of disregarding Ching costume in the book.
Nevertheless it was a different point of view from other travel journals whose authors absolutely ignored Ching dress in Sook-jong dynasty. He studied similarities and diversities between Chosen costume although he was more focused on Ching's. From that it is possible to read that the intellectuals of the time had positive thought on the relationship with Ching than former intellectuals.
He compared Chosen's with Ching's well in his book with emphasis on the difference and resemblances of the hat styles by official rank, official dress and normal people's dress and styles. There are many similar dress styles and names, so we found that much of culture of Ching's dress was taken by the latter Chosen.
목차
〈Abstract〉
Ⅰ. 序論
Ⅱ. 18세기 말 시대상과 〈戊午燕行錄〉에 관하여
Ⅲ. 〈戊午燕行錄〉에 기록된 服飾文化
Ⅳ. 結論
참고문헌
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UCI(KEPA) : I410-ECN-0101-2009-592-017327179