지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Here I suggest 'social relations' between speakers and mutual agreement among them as a mainly applied principle of Korean honorifics, by which I analyze using aspects of Korean honorifics from novels in 1920's.
First, 합쇼체, 하오체 and 해요체 represent their speaker's social status, i.e who is in lower status. 합쇼체 and 하오체 are never mixed, then clearly distinguished while 해요체 is used together with others unaffectedly. 합쇼체 is used more often at public relations than private relations, weak network than dense network and by male speakers than female speakers but more at private and dense relations and by female speakers in case of 하오체. This difference shows that using 합쇼체 or 하오체 is affected by social relations of speakers, speaker's sex as well as relative status between them.
Second. 하게체, 해라체 and 해체 represent their speaker's social status, i.e who is in higher status. 하게체 and 해라체 are never mixed used but 하체 is used together. Any speaker using 하게체 should not only intend to care its partner's lower social status but also its higher authority should be recognized by socially lower partner. In this point of view, frequency in use of 하게체 is higher at dense network than weak ones because higher level's careful concern and lower level's recognition are smoothly harmonized at dense network. 해라체 mainly represents speakers' social status. and is also used at dense network more often because there could be less resistance from lower levels.
Third, 해요체 and 해체 shows that there is no difference of use according to speaker's social relations and their sex.
First, 합쇼체, 하오체 and 해요체 represent their speaker's social status, i.e who is in lower status. 합쇼체 and 하오체 are never mixed, then clearly distinguished while 해요체 is used together with others unaffectedly. 합쇼체 is used more often at public relations than private relations, weak network than dense network and by male speakers than female speakers but more at private and dense relations and by female speakers in case of 하오체. This difference shows that using 합쇼체 or 하오체 is affected by social relations of speakers, speaker's sex as well as relative status between them.
Second. 하게체, 해라체 and 해체 represent their speaker's social status, i.e who is in higher status. 하게체 and 해라체 are never mixed used but 하체 is used together. Any speaker using 하게체 should not only intend to care its partner's lower social status but also its higher authority should be recognized by socially lower partner. In this point of view, frequency in use of 하게체 is higher at dense network than weak ones because higher level's careful concern and lower level's recognition are smoothly harmonized at dense network. 해라체 mainly represents speakers' social status. and is also used at dense network more often because there could be less resistance from lower levels.
Third, 해요체 and 해체 shows that there is no difference of use according to speaker's social relations and their sex.
목차
Abstract
1. 서론
2. 연구 방법
3. 1920년대 청자 높임법의 체계
4. 1920년대 국어 청자 높임법의 사용 양상
5. 결론
참고문헌
저자소개
참고문헌 (31)
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UCI(KEPA) : I410-ECN-0101-2009-710-017882313