지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The salons of Paris in the seventeenth century were open, substituting traditional aristocratic values that worshiped heroism and violence with refined values called honntete. In terms of society, honntete was more than acts needed in social activities, and was 'l'art de plaire', 'bienseance', 'just milieu' and conformite. These concepts and norms of honntete were naturally acquired in the middle of meeting and imitating honnete gen in salons.
Women in salons educated honntete gen by promoting fined atmosphere with sophisticated manners, elegant ways of talking, literary tastes, and so on. The roles of these women provided them with work outside of housework and justified women's social activities.
However, among women in salons, precieuses had preciosite to be differentiated from others and violated norms of honnetete, showing exaggeration and ostensible decoration. These appearances were considered resistance against the established system and intention to conquer the male domination by antifeminists in the seventeenth century, who asserted that these kinds of women had to be expelled from public sphere. After that, since women in salons were afraid of derision and expulsion, they were forced to act only according to the traditional norms that were endowed to women keeping the values of honnetete.
Women in salons educated honntete gen by promoting fined atmosphere with sophisticated manners, elegant ways of talking, literary tastes, and so on. The roles of these women provided them with work outside of housework and justified women's social activities.
However, among women in salons, precieuses had preciosite to be differentiated from others and violated norms of honnetete, showing exaggeration and ostensible decoration. These appearances were considered resistance against the established system and intention to conquer the male domination by antifeminists in the seventeenth century, who asserted that these kinds of women had to be expelled from public sphere. After that, since women in salons were afraid of derision and expulsion, they were forced to act only according to the traditional norms that were endowed to women keeping the values of honnetete.
목차
Ⅰ. 머리말
Ⅱ. 교양(Honnetete)의 탄생
Ⅲ. 유희로서의 대화
Ⅳ. 프레시외즈(Precieuses) : 사랑, 언어, 일탈
Ⅴ. 맺음말
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
Women's Space and Silenced Voices during the Cold War in Sylvia Plath's Poetry
영미문학페미니즘
2007 .01
-
A Study on Women`s Ways of Knowing
한국기독교신학논총
2003 .07
-
여성의 편지쓰기와 사회문화적 네트워크
영어영문학연구
2011 .01
-
開封 茶館을 통해 본 北宋朝 都市茶文化
중국사연구
2006 .01
-
Korean Women at Work
Korea Journal
1984 .01
-
은유 표현을 통해 본 신여성의 사회적 위치
어문연구
2010 .01
-
한국 근대 여성사 연구의 성과와 과제
여성과역사
2007 .01
-
근대 중국 여성의 직업세계
동양사학연구
2006 .09
-
《婦女雜誌》를 통해 본 20세기 초 중국여성― 사적 영역과 공적 영역 사이에서
중국소설논총
2014 .01
-
1인 미용실 이용자의 라이프스타일 유형에 따른 점포선택요인 및 헤어스타일추구행동 차이 분석
복식문화연구
2020 .01
-
1950년대 ‘직업여성’ 담론을 통해 본 여성들의 일과 결혼 : 정비석의 『여성전선』, 『세기의 종』을 중심으로
한국문학과 예술
2017 .09
-
프랑스 살롱의 기원과 문화적 역할
프랑스어권 문화예술연구
2003 .10
-
Feminist Ideas of Intellectual Women of the Enlightenment Period and the New Women
THE REVIEW OF KOREAN STUDIES
2014 .06
-
개화기 가사에 나타난 여성의 몸 담론
어문연구
2011 .01
-
19세기 러시아 문학의 세속적 기호(1): 그리보예도프, 푸시킨, 고골의 문학 속에 비친 무도회와 살롱
슬라브硏究
2019 .01
-
헤어스타일 불평행동과 보상 및 헤어샵애고도의 구조모형
복식문화연구
2018 .01
-
17-18세기 오스만사회의 변화와 도시 여성의 삶과 지위
동양사학연구
2006 .09
-
盛唐 長安의 文化 salon - 岐王府의 烏瞰圖
중국어문학논집
2008 .10
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-015235446