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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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All the Sui Buddhist grottoes and cliffs were located in northern China and can be divided into the east and west regions. The east region centered around the city of Ye, and the west region mainly comprised of Dunhuang. The east region could be further divided into two areas: Shandong and Shanxi, Henan, Hebei. My dissertation first studied the east reion. Based on a large amount of first-hand resource obtained from survey, inscriptions with dates and relevant historical records, as well as by making use of archaeological
typology, I divided them into three phases. The first phase is from 581 to 588: the second from 589 to 604: and the third is from 605 to 618. In conclusion, the characteristics of the Sui Dynasty cliff sculptures can be summarized as follows. First, the Sui Dynasty cliff sculptures have strong transitional features that connected preceding and following periods. Second, the Sui Dynasty cliff sculptures still had local features. Third, the localization and secularization of Buddhist images. Because of the political unification of the Sui regime and Emperor Wen-Di's enthusiastically spreading Buddhism, common features of the Sui Dynasty cliff sculptures began to emerge. In contrast to these commonalities, Buddhism and monks of different regions still maintained the late Northern and Southern Dynasties traditions. These historical backgrounds as well as the short-lived reign of the Sui caused the distinctions between these regions.
typology, I divided them into three phases. The first phase is from 581 to 588: the second from 589 to 604: and the third is from 605 to 618. In conclusion, the characteristics of the Sui Dynasty cliff sculptures can be summarized as follows. First, the Sui Dynasty cliff sculptures have strong transitional features that connected preceding and following periods. Second, the Sui Dynasty cliff sculptures still had local features. Third, the localization and secularization of Buddhist images. Because of the political unification of the Sui regime and Emperor Wen-Di's enthusiastically spreading Buddhism, common features of the Sui Dynasty cliff sculptures began to emerge. In contrast to these commonalities, Buddhism and monks of different regions still maintained the late Northern and Southern Dynasties traditions. These historical backgrounds as well as the short-lived reign of the Sui caused the distinctions between these regions.
목차
Ⅰ. 머리말
Ⅱ. 분포지점과 현재 상황
Ⅲ. 유형(類型)분석을 통한 편년(編年)과 지역적 특징
Ⅳ. 북제계 불교사상, 고승들의 활약과 마애조상의 전통성
Ⅴ. 수 왕조의 정치적인 통일과 마애조상의 변화
Ⅵ. 맺음말
【Abstract】
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UCI(KEPA) : I410-ECN-0101-2009-911-014463128