Buddhism, which originated in the northern region of India approximately 2,600 years ago, was introduced to the Korean Peninsula about 1,600 years ago. Ever since, the Buddhist culture has flourished throughout the history of Korea and has become part of our lives. In addition, a great number of existing traditional architectural heritage are traditional Buddhist temples according to various statistics and cases. Traditional architectures are classified into palaces, government offices, temples, Confucian academies and civil architectures. Among these, temples are continuously being repaired, reconstructed, restored and newly established nationwide even to date. The majority of other traditional architectures, except for temples, are not used in real life and only used as attractions where tourists visit only for a short duration of time. On the other hand, temples are actively used as both a religious facility for various Buddhist rites (service, Zen meditation, sermon, etc.) and a recreational facility that provides ‘temple stay’ service for many people who seek to connect with the mother nature through meditation, education and rest. The usages of Buddhist temples appear to remain the same way in the future.
To date, the traditional temples have been the subject of study in the academia under two classifications: traditional temples and modern downtown temples. Numerous academic papers and books have been published based on studies. However, according to the investigation conducted in this study, it requires to be newly noted in this aspect that recent economic, social and cultural developments throughout the industrial era since 1960s have led to establishment of temples based on economic wealth. This has given rise to a trend of large-scale Buddhist temples. This is considered to be the combined result of the wishes of founder or donator and desires of the general public . In addition to the trend of large-scale temples, colossal statute of Buddha are often installed outdoor to raise the faith of the believers’ of Buddhism as well as tourists, while attracting interest and providing great views at the same time.
In this context, this study aims to develop improvement plans by identifying problems that occur during the construction process of temples (site layout, axis, path of movement, parking lot system, etc.). In addition, it aims to examine the characteristics, process of layout changes, and path of movement in relation to installation of outdoor colossal statutes of Buddha that are seen in many temples, including the primary study subject of Gagwonsa Temple in Taejosan Mountain, Cheonan. It is expected that the study will enable a more efficient management and development of traditional temples, and thereby increasing the value of such traditional and cultural heritage. In addition, the study aims to confirm that traditional Buddhist temples are the evidential architectures of true value and sustainability of environmental-friendly architectures, the concept that has recently become popular.
Ⅰ. 서 론 11. 연구의 배경 및 목적 12. 연구의 범위 및 방법 5Ⅱ. 대불봉안(大佛奉安) 사찰의 배치형식 81. 전통사찰의 배치형식 82. 현대에 건립된 전통방식 사찰의 배치형식 213. 전통과 현대사찰의 배치형식 비교 284. 각원사의 연혁과 배치형식 38Ⅲ. 각원사의 배치계획 분석 601. 각원사의 축(軸)과 영역성 602. 영역성이 부족한 주차공간과 비합리적인 동선체계 623. 석축과 옹벽 및 전각주초(柱礎)구성 664. 비전통적 형태로 혼재된 요사채 공간 73Ⅳ. 각원사의 전통성 확보와 배치계획의 개선방안 761. 생태 숲 조성과 대불영역 공원화 762. 차량 동선과 보행자 동선의 개선 823. 전각 주변 환경의 개선과 주초(柱礎)의 구조보강 834. 대웅전 앞 주차공간과 요사채(공양간) 지하화 86Ⅴ. 결론 96참고문헌 102