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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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본 연구는 욥기의 텍스트를 중심으로 고난과 하나님의 임재에 관한 상관성을 찾아내기 위한 작업으로서 그 주요 내용을 정리하면 다음과 같다. 첫째, 욥기의 기존 연구는 구약성서의 지혜 문학적 시각에서 많이 연구되어 왔다. 그러나 본 연구는 욥의 고난을 통해서 하나님의 내재적․실제적․초월적인 임재하심을 신앙적·신학적으로 접목시키고자 노력했다. 연구를 통해서 얻은 성과는 내재적․실제적․초월적 임재를 뛰어넘어 새로운 차원으로 넘어가는 포월적 임재의 성격을 확인할 수 있다. 둘째, 욥이 여러 가지 고난에 봉착했을 때 그의 세 친구들인 엘리바스, 빌닷, 소발, 그리고 엘리후는 고난을 공통적 관점인 전통적·보응적 정의로 해석하고 비판했다. 욥이 본질적으로 하나님과의 관계를 의식하면서도 친구들의 비난과 공격을 참아내는 본문의 이야기를 통해서 그의 신앙적 우수성과 탁월성을 엿볼 수 있었다.
셋째, 욥은 무너진 환경보다 하나님을 끝까지 의지했다. 고난의 현실적인 상황을 인내하며 하나님을 통하여 회복되고 새로운 신앙적 경험을 깨닫게 된다. 그 깨달음은 축복이라는 열매로 이어졌다. 연구자는 끝까지 양파도식을 창안해서 포월적인 하나님의 임재를 증명하고자 했던 이유가 있다. 왜냐하면 그것은 고난과 하나님의 임재라는 신학적 과제 속에서 그리스도인 개개인들이 포월적인 하나님을 만나길 간절히 원했기 때문이다. 또한 그 포월적인 만남이 양파도식의 가장 마지막 내면에서 겉치레를 다 벗어버리고 하나님을 만나는 핵이 되기 때문이다. 이러한 연구를 통하여 그리스도인들이 각자의 삶과 연관하여 포월적인
하나님의 임재를 경험하길 바란다. 더 나아가 고난이 닥쳤을 때 기독교인들이 욥과 같이 고난을 극복하여 신앙의 지평을 활짝 열어가길 기대한다.
셋째, 욥은 무너진 환경보다 하나님을 끝까지 의지했다. 고난의 현실적인 상황을 인내하며 하나님을 통하여 회복되고 새로운 신앙적 경험을 깨닫게 된다. 그 깨달음은 축복이라는 열매로 이어졌다. 연구자는 끝까지 양파도식을 창안해서 포월적인 하나님의 임재를 증명하고자 했던 이유가 있다. 왜냐하면 그것은 고난과 하나님의 임재라는 신학적 과제 속에서 그리스도인 개개인들이 포월적인 하나님을 만나길 간절히 원했기 때문이다. 또한 그 포월적인 만남이 양파도식의 가장 마지막 내면에서 겉치레를 다 벗어버리고 하나님을 만나는 핵이 되기 때문이다. 이러한 연구를 통하여 그리스도인들이 각자의 삶과 연관하여 포월적인
하나님의 임재를 경험하길 바란다. 더 나아가 고난이 닥쳤을 때 기독교인들이 욥과 같이 고난을 극복하여 신앙의 지평을 활짝 열어가길 기대한다.
목차
Ⅰ. 서론 ······································································································11. 문제제기와 연구목적 ···················································································12. 연구방법과 범위 ·····························································································73. 연구사 ···········································································································10Ⅱ. 고난에 대한 이론적 배경 ······························································151. 고난의 어원과 의미 ···················································································152. 고난의 원인과 종류 ·····················································································26Ⅲ. 욥기 이전의 고난과 하나님 임재 ··············································391. 고대근동의 고난과 욥기의 상관성 ·························································392. 구약에 나타난 하나님의 임재 ·································································46Ⅳ. 욥기의 재구성과 내러티브 분석 ················································541. 발단(1-2장) ·································································································552. 전개(3-26장) ·······························································································563. 정점(27-31장) ·······························································································644. 역전(32-37장) ·····························································································645. 결말 1(38-42장 1-9절) ·············································································686. 결말 2(42장 10-17절) ·················································································72Ⅴ. 욥기 등장인물의 고난관과 하나님 임재의 성격 ···················731. 욥의 고난관과 하나님 임재의 성격 ·······················································732. 세 친구의 고난관과 하나님 임재의 성격···············································793. 엘리후의 고난관과 하나님 임재의 성격 ···············································93Ⅵ. 욥의 고난과 하나님의 포월적 임재 ··········································981. 의식 단계 ···································································································1012. 무의식 단계 ·······························································································1063. 잠재의식 단계 ···························································································1114. 포월적 임재 단계 ·····················································································114Ⅶ. 결론 ····································································································117참고문헌 ·································································································121영문초록 ·································································································126
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