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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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This paper aim to claim that the Messiah as the Son of God derives from the Old Testament. Scholars have discussed that “the anointed one” of the Davidic dynasty was just a political leader, not like Pharaoh in Egypt as the godly son of prime god. They presuppose that there is a radical gap between the messiah (son of David) and the Messiah (Son of God). However, this study argues that the Israelites expected divine rule of God whenever they installed new kings on the throne of David. The oracle of Nathan in 2 Sam 7 : 1-17 promises eternal rule of the sons of David by YHWH’s presence with them. The royal psalms 2; 89; and 110 proclaim YHWH’s sonship in unison : “You are my son, today I have begotten you” (2 : 7b); “And I will make him the first-born” (89 : 27a[28a]); “From the womb of the morning like dew I begot you” (110 : 3aβ-3b). The messianic hope of Davidic kings furthermore develops eschatologically in the book of Daniel indicating the messiah as “one like a son of man” (7 : 13). The authors of the Old Testament utilized the motif of the “heavenly council” in which the divine beings (sons of God) participate in YHWH’s reign. They opened the notion of divine sonship of the human kings by theological imagination of “the Lord of hosts” who sits on the throne surrounded by a multitude of divine beings and discuss about the governance of the world. This paper thus asserts that the origin of the divine character of messiah does not stem from Hellenistic Judaism but from the Old Testament.
목차
1. 들어가는 말
2. 구약성서의 메시아에 대한 학자들의 이해
3. 구약성서의 메시아 본문들
4. 다니엘 7장 13절의 “인자 같은 이”
5. 다윗의 자손에서 하나님의 아들로: 메시아 전승의 발전
6. 나가는 말
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