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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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This paper argues that the theme of poverty in the Psalms must be understood in light of the religious and socioeconomic context of the post-exilic period. The thesis of the paper is that poverty in the Psalms refers to real poverty, and that in order to understand the poor, we must keep in mind the underlying historical and socioeconomic context. First, a review of the history of research on the poor in the Psalms reveals the multifaceted interpretive possibilities of the meaning of poverty and the theology of poverty in the Psalms, but the semantic scope of poverty in the Psalms is primarily concerned with material poverty. Second, sociological studies of the Psalms show that the theology of poverty in the Psalms developed in various forms over the course of history, with the final editing in the post-exilic period. Third, matching the various terms related to poverty in the Psalms, in association with the time periods suggested by the final form of the five books of the Psalter, reveals a concentration of poverty themes in Books 1 and 5. What this suggests is that the socioeconomic situation of the poor has a concrete connection to the historical reality of the post-exilic period. The concentration of the issue of poverty in Books 1 and 5 can be seen as a recontextualization of the post-captivity period, reflecting and projecting the legacy of the previous dynasty. Therefore, a socioeconomic historical study of this period is essential.
For this purpose, we interpret Psalm 37 and Psalm 109 in a historical-critical context, revealing that both psalms reflect the actual socioeconomic conditions of the post-exilic period. In conclusion, we need to move away from the perspective of understanding poverty in the Psalms as merely an allegory or religious symbol for a spiritual reality. There is no denying that there are many more perspectives on poverty in the Psalms that require creative interpretation and application. But this ought not to completely dilute the basic economic meaning of the terms. It is my fundamental argument that we should not overly “spiritualize” the poverty in the Psalms.
For this purpose, we interpret Psalm 37 and Psalm 109 in a historical-critical context, revealing that both psalms reflect the actual socioeconomic conditions of the post-exilic period. In conclusion, we need to move away from the perspective of understanding poverty in the Psalms as merely an allegory or religious symbol for a spiritual reality. There is no denying that there are many more perspectives on poverty in the Psalms that require creative interpretation and application. But this ought not to completely dilute the basic economic meaning of the terms. It is my fundamental argument that we should not overly “spiritualize” the poverty in the Psalms.
목차
1. 서론
2. 시편의 가난한 자에 대한 연구사 개요
3. 시편의 사회과학적 해석과 본 연구의 접근 방법
4. 시편에서 가난과 관련된 히브리 용어들의 분포 및 실제적 의미
5. 시편 37편과 109편에 함축된 가난한 자의 사회경제적 상황
6. 결론
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