지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 역사교육연구회 역사교육 歷史敎育 第169輯
- 발행연도
- 2024.3
- 수록면
- 289 - 322 (34page)
- DOI
- 10.18622/kher.2024.03.169.289
이용수
초록· 키워드
오류제보하기
Gaebyeok was the first popular magazine published domestically during a period when individuals were directly confronted with the modern and oppressive colonial state power, without intermediaries such as clan powers or the class order system, in the 1920s. Projects like the Land Survey Project and the Education Order by the Governor-General’s office, as well as various decrees and power organizations, and the processes of capital’s primitive accumulation, were processes that enforced the birth of atomized individuals by state power and capitalism.
In the case of Hakjigwang, if the acceptance of Nietzsche was triggered by colonial students aspiring for the realization of self, independence of the individual, and a desire for a strong individual and authoritarianism, then Gaebyeok, launched as part of the Cheondoism cultural movement, demonstrated individual discourse while showing the long-term practical aspect of organizing a new social order. This direction was manifested in trends of forming associations in various fields of society, such as establishing farming associations, schools, churches in rural areas, and community and religious youth associations. On the other hand, there was also a trend among the middle class to consciously form a middle class and a class of educated property owners. With the introduction of industrialization and factory system manufacturing, instead of forming a bourgeois industrial class structurally as in non-European regions, there was a tendency to rapidly form a bourgeois class through cultural movements among the educated property class.
Moreover, individuals faced with the pressure of colonial state power, without the buffer and oppressive role of clan powers or groups within the feudal class order system, aimed for independence from clan order and at the same time, aspired towards a new community such as the nation. Atomized individuals showed a trend of actively adopting the ideas of Nietzschean authoritarianism and strong individuals, but on the other hand, presented a new image of humanity with religiosity that strengthens the self through modern spiritual experiences, such as Choi Je-u’s religious mystical experiences.
In the case of Hakjigwang, if the acceptance of Nietzsche was triggered by colonial students aspiring for the realization of self, independence of the individual, and a desire for a strong individual and authoritarianism, then Gaebyeok, launched as part of the Cheondoism cultural movement, demonstrated individual discourse while showing the long-term practical aspect of organizing a new social order. This direction was manifested in trends of forming associations in various fields of society, such as establishing farming associations, schools, churches in rural areas, and community and religious youth associations. On the other hand, there was also a trend among the middle class to consciously form a middle class and a class of educated property owners. With the introduction of industrialization and factory system manufacturing, instead of forming a bourgeois industrial class structurally as in non-European regions, there was a tendency to rapidly form a bourgeois class through cultural movements among the educated property class.
Moreover, individuals faced with the pressure of colonial state power, without the buffer and oppressive role of clan powers or groups within the feudal class order system, aimed for independence from clan order and at the same time, aspired towards a new community such as the nation. Atomized individuals showed a trend of actively adopting the ideas of Nietzschean authoritarianism and strong individuals, but on the other hand, presented a new image of humanity with religiosity that strengthens the self through modern spiritual experiences, such as Choi Je-u’s religious mystical experiences.
목차
1. 序言
2. 종법제와 가족제의 재편
3. 개인과 인권 관념의 변화
4. 사회 결사에서 계급 분화로
5. 結語
참고문헌
참고문헌 (0)
참고문헌 신청이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0