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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Deuteronomy 18 : 15-22 does not discuss the qualifications of a prophet as an official of the kingdom, but rather focuses on God responding to Israel’s demands and the attitude of the people waiting for the fulfillment of God’s word. True prophecies and false prophecies are clearly identified when they are implemented in the name of a foreign god, and in the case of YHWH’s prophets, the people during the time are asked to wait until when the event is fulfilled. After all, YHWH will surely ─ in every place and at every age (ubi et quando necesse est) ─ raise up prophets like Moses, and prophecies delivered in YHWH’s name, with the authority of words of YHWH himself (Deut 18 : 19) indicate their validity. Also, it is expected that the prophet’s behavior is not like Moses’ character, and he who behaves presumptuously (Deut 18 : 20) at least acts in the name of YHWH but may be a false prophet. Those who speak the name of YHWH, but fake what is in their heart and prophesy arrogantly, God, who governs history, will deal severely with them ─ “You shall not speak the name of YHWH your God in vain. YHWH does not leave unpunished those who speak his name in vain!” (Deut 5 : 11). On the other hand, the words of true prophecy not only have the ability to create history, but also have to wait until the end because they are gradually fulfilled. However, any prophecy that has been announced is kept by a group of awakened disciples in the form of a small document or oral tradition, and later, if the prophesied event is historically fulfilled, it is documented as a testament to future generations. To the recipients of the time, the authenticity of the prophecy would have been regarded as an internal dispute or conflict within the prophecy. The Masoretic text penetrates the integrative aspect (synthetische Lebensauffassung) of complex life, and instead of false prophets, people who deliver false information or deceptive messages (knowing the facts, but with another personal purpose) are called as ‘sheker’ (שקר). There are no false prophets, only ‘false people’ who choose to prophesy so. The term false prophet (ψευδοπροφήτης) was first introduced in a translation of the LXX around the 1st century BCE.
목차
1. 들어가는 말
2. 예언자 이해
3. 신명기 지도자 법 중, 18:15-22절 접근
4. 사본 전승에서 보는 참 예언자와 거짓 예언자
5. 나오는 말
참고문헌
ABSTRACT
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