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This thesis examines Chinese mythology in search of the original meaning of Chinese ‘Jung(中)’ thought(思想). The unprocessed, primitive ideas inherent in myths will show the essential characteristics of ‘Jung(中)’ thought(思想) without filtering.
In this paper, I looked into the original meaning of ‘Jung(中)’ inherent in Chinese mythology in search of the original meaning of this Jung(中)’ thought(思想). Summarizing the contents of the consideration, first, in the creation myth, ‘hondon(混沌)’ shows signs of creation in the ‘Jung(中)’ from the chaos(無極), and humans are created in the ‘center(中心)’, the most harmonious place of yin and yang. And all things are created by humans at the center(中心). Second, in the creation myth, the direction comes from the Five Mountains[五嶽] made from the body of Ban-Go(盤古). The hwangje(黃帝) is the king of the center(中心=yellow=center) and governs the central region. The center dynamically changes and relates to the surroundings. The first element of human survival was land[土]. Therefore, the soil[土] is placed in the center, and the land god Huto(后土) is also placed in the center. The direction is based on Hwang (黃) = Earth (土) = Farming(稼穡). Third, Mt. Kunlun(昆崙) and Geonmok(建木) in myths are located at the center of the world as a heavenly pillar[天柱] connecting heaven and earth. Through the heavenly pillar[天柱], the center of the world, heaven, earth, and human beings [三才] are connected. ‘Cheoljicheontong(绝地天通)’, which means to sever this connection connecting heaven and earth, is not that the relationship between heaven and earth is completely severed, but is a space that gives meaning between heaven and earth, and the shaman plays the role of connecting the space of meaning. The meaning of the heavenly pillar[天柱] that connects heaven and earth and the meaning of the space created by Cheoljicheontong(绝地天通) is handed down as the idea of the unity of heaven, earth and human beings, the mandate of heaven[天命], and the ritual of heaven[祭天].
In summary, Chinese mythology takes Yellow(黃) = Earth(土) = Human beings = Farming[稼穡] as ‘Jung(中)’. Human beings are created from the ‘Jung(中)’ as Hwangto(黃土), and the heavens, the earth and the human are related and changed through the ‘Jung(中)’. As such a mythological attribute, the concept of ‘Jung(中)’ is revealed and developed as China’s core ideology through maturation of a long prehistoric period.
In this paper, I looked into the original meaning of ‘Jung(中)’ inherent in Chinese mythology in search of the original meaning of this Jung(中)’ thought(思想). Summarizing the contents of the consideration, first, in the creation myth, ‘hondon(混沌)’ shows signs of creation in the ‘Jung(中)’ from the chaos(無極), and humans are created in the ‘center(中心)’, the most harmonious place of yin and yang. And all things are created by humans at the center(中心). Second, in the creation myth, the direction comes from the Five Mountains[五嶽] made from the body of Ban-Go(盤古). The hwangje(黃帝) is the king of the center(中心=yellow=center) and governs the central region. The center dynamically changes and relates to the surroundings. The first element of human survival was land[土]. Therefore, the soil[土] is placed in the center, and the land god Huto(后土) is also placed in the center. The direction is based on Hwang (黃) = Earth (土) = Farming(稼穡). Third, Mt. Kunlun(昆崙) and Geonmok(建木) in myths are located at the center of the world as a heavenly pillar[天柱] connecting heaven and earth. Through the heavenly pillar[天柱], the center of the world, heaven, earth, and human beings [三才] are connected. ‘Cheoljicheontong(绝地天通)’, which means to sever this connection connecting heaven and earth, is not that the relationship between heaven and earth is completely severed, but is a space that gives meaning between heaven and earth, and the shaman plays the role of connecting the space of meaning. The meaning of the heavenly pillar[天柱] that connects heaven and earth and the meaning of the space created by Cheoljicheontong(绝地天通) is handed down as the idea of the unity of heaven, earth and human beings, the mandate of heaven[天命], and the ritual of heaven[祭天].
In summary, Chinese mythology takes Yellow(黃) = Earth(土) = Human beings = Farming[稼穡] as ‘Jung(中)’. Human beings are created from the ‘Jung(中)’ as Hwangto(黃土), and the heavens, the earth and the human are related and changed through the ‘Jung(中)’. As such a mythological attribute, the concept of ‘Jung(中)’ is revealed and developed as China’s core ideology through maturation of a long prehistoric period.
목차
1. 머리말
2. ‘중’ 사상의 개괄
3. 신화에 내재된 ‘중’ 사상
4. 맺음말
參考文獻
Abstract
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