지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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This paper is composed of two parts. In the first part, I analyze and expose main themes of Descartes' Passions of Soul(1649) to make clear originalities and inner limits of the Cartesian problematics of passions in a historical perspective: main themes such as status given to theoretical elaboration on passions in Cartesian system, problem concerning how to define and classify passions, significant value accorded to inner emotion and generosity in Cartesian moral. In the second part, I try to reveal singular points around which Cartesian conception of passions is transformed and succeeded by post-Cartesian philosophers such as Hobbes, Spinoza, and Kant, my principal argument being that not only Spinoza's idea of amor intellectualis Dei, but also Kant's notions of respect for moral law and the sublime, which play decisive role respectively in his second and third critics, is to be understood as historico-logical consequences of Cartesian idea of inner emotion.
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