메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색

논문 기본 정보

자료유형
학술저널
저자정보
김대중 (강원대학교)
저널정보
한국현대영미소설학회 현대영미소설 현대영미소설 제23권 제2호
발행연도
2016.1
수록면
53 - 77 (25page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색

초록· 키워드

오류제보하기
This paper aims to explore connotations of evil of totalitarian sympathizer who collaborates with totalitarian regime by analyzing The Remains of the Day, a fiction written by a Japanese English writer, Kazuo Ishiguro. As theoretical scaffoldings for this study, this paper critically utilizes Hannah Arendt's extensive and controversial report on Adolf Eichmann and her arguments on Eichmann's evil of banality as well as Immanuel Kant's philosophical treatise on radical evil. Then, this paper argues that the evil of banality is in fact resonates with the radical evil because both of them share an ideological fantasy of stringent duty as absolute moral tenet ironically formed through ordinary man's self-deception. In the novel, Stevens, an English butler, shades his hidden totalitarian desire and banality under his subsided unreliable narration saturated with ideological fantasy of replacement of moral duty to occupational duty. Though he, going through turmoil of his master, Lord Darlington, a complicit to Nazi, gradually gets disillusioned at his ossified belief on his master and nationalism imbued by fascism, Stevens cannot help falling short of abandoning the whole ideological fantasy which results in ambiguous ending in which it is not certain whether Stevens comes to an epiphany of the true meaning of his past life as a butler/totalitarian sympathizer or not.

목차

등록된 정보가 없습니다.

참고문헌 (20)

참고문헌 신청

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0