지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2014.3
- 수록면
- 105 - 132 (28page)
이용수
초록· 키워드
오류제보하기
One of the key characteristics of Buddhism from the late nineteenth century through the first half of the twentieth century was the rise of lay leadership. East Asian Buddhism was no exception, but the ways, degree, and timing in which this modern phenomenon manifested itself varied, especially in the case of Korean Buddhism, which saw a delayed arrival of lay leadership. This article addresses the question of why lay Buddhism struggled to emerge as a strong force in colonial Korea. A key factor that has been underestimated in scholarship is that Korean monks were socially stigmatized during the Joseon period (1392–1910). The rhetoric of stigmatism was so ubi-quitous in journals and newspapers in colonial Korea that it begs a closer analysis of the correlation between the societal perception of monks and its influence on the development of lay Buddhism. This article first examines three interrelated aspects of Korean monastics: (1) the stigmatization imposed on monastics during the Neo-Confucian Joseon dynasty, (2) the persistence of these stigmas in the minds of Koreans, and (3) their internalization among Korean monastics themselves. The article then draws out the impact of these three aspects on the late and limited emergence of lay leadership.
목차
Abstract
Introduction
Social Stigma and Korean Buddhism
Lay Buddhists and Associations in Colonial Korea
Persistent Perception of Monastics as Low Class
Eradicating Social Stigmatism as a Priority
Double Identity as Both a Monastic and a Layman
Monastic-Centered Reforms
Japanese Lay Buddhism and the Politics of Stigmatization
Conclusion
REFERENCES
참고문헌 (0)
참고문헌 신청이 논문의 저자 정보
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2020-911-000944850