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논문 기본 정보

자료유형
학술저널
저자정보
TANG Mingjun (Fudan University)
저널정보
동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.29 No.2
발행연도
2019.12
수록면
41 - 68 (28page)
DOI
10.16893/IJBTC.2019.06.29.2.41

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초록· 키워드

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In the history of the East Asian tradition of Buddhist logic, Wŏnhyo 元曉 is famous for his antinomic inference directed against Xuanzang’s inference of consciousnessonly. Recently, studies by Shigeki Moro (2017) have brought to light the close relation between Wengui 文軌 and Wŏnhyo. By examining the passage from Wengui found by Moro and related materials, I attempt to reveal some new facts concerning the relation between Wengui and Wŏnhyo. In short, Wŏnhyo’s antinomic inference was known to Wengui, as he has offered a criticism on it. Furthermore, Zenju 善珠 in his Inmyō ronsho myōtō shō 因明論疏明燈抄 cites a passage from Wŏnhyo’s P’an piryang non 判比量論, which shows that Wengui’s criticism was known to Wŏnhyo because Wŏnhyo response. The point of Wŏnhyo’s counter is that his inference will be free from fault, as pointed out by Wengui, if the property to be proven in his inference is reformulated into the condition of being separate from the visual consciousness that is well established (離極成眼識). Lastly, I entertain the hypothesis that the former part of Wengui’s Yinming ru zhengli lun shu 因明入正理論疏, which is actually the source of Wŏnhyo’s knowledge of the inference of consciousness-only was written before the arrival of the antinomic inference in China, while the last part of this same work, which contains criticism of the antinomic inference, was written after the arrival of the antinomic inference.

목차

Abstract
Introduction
Wŏnhyo’s Antinomic Inference: A Brief Appraisal
Wengui’s Criticism of the Antinomic Inference
Wŏnhyo’s Response: Texts
Wŏnhyo’s Response: Interpretation
Concluding Reflections
References

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