메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색

논문 기본 정보

자료유형
학술저널
저자정보
저널정보
21세기영어영문학회 영어영문학21 영어영문학21 제27권 제3호
발행연도
2014.1
수록면
127 - 149 (23page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색

초록· 키워드

오류제보하기
The Caribbean has been the locus of diaspora, migration, even transmigration since Western colonizers plundered the native societies in Africa and took Africans to many islands and lands located in and around the Caribbean Sea so as to exploit them as slaves for the purpose of cultivating plantations. As a result, Caribbean ethnicity and cultures are complex and include descendants of African slaves, European colonizers, and native Caribs. Jamaica Kincaid shows creolized Caribbean realities representing an African diasporic religion like Obeah, which is practiced in anglophone Caribbean countries by descendants of South African slaves in her works. In this paper, I explore Obeah and Jablesse as supplementation and alternative discourse in Jamaica Kincaid's At the Bottom of the River. According to Alan Richardson, Obeah played a role at once inspirational and practical in facilitating resistance and revolt among the African slaves in the Caribbean. As a cultural marker within British colonial disbelief underscoring the cultural superiority of the British, Obeah must be outlawed and obliterated by the imperialists considering it savage custom and African barbarity. In Obeah, the jablesse is a creolized spirit that takes a lot of forms and incarnations. Also, the jablesse includes the marks of both African diasporic religions and its oppression under British Colonialism. In Kincaid's literary texts, the powerful evocation of the jablesse based on Obeah shows the sparks of imagination and the creation of alternative world subverting colonial power.

목차

등록된 정보가 없습니다.

참고문헌 (28)

참고문헌 신청

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0