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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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초록· 키워드
오류제보하기
The purpose of this thesis is to find out the possibility of the
eschatological indigenization of the Gospel. Until now it is a ordinary
way to indigenize the Gospel according to the korean traditional
culture, or to the basic character of the korean culture. This way of
indigenization can be defined as the ontological indigenization of the
Gospel. According to this method the Gospel must be interpreted
through the c the ton of the korean religious world vi t. And then it is
predicted that the Gospel is deconstructed in the korean traditional
religious culture. Aganist this result it is the eschatological indigenization
of the Gospel that manifest the peculiarity of the Gespel.
And it is expected that the korean traditional culture achieves its
possibility in the mediation with the eschatological horizon of the
Gospel.
Today it is necessary to see the task of the indigenization of the
Gospel in the process of the globalization of the culture. The
globalization process is regarded as the urgent task of the world.
Through the globalization it is demanded to make a reconciliatory
relationship between a certain kind of traditional culture with a
another traditional culture. In this circumstance it is expected that the
indigenization work of the Gospel in the korean culture must be
understood as the work for all the people. It can be achieved by the
eschatological interpretation of the korean culture through the Gospel.
It is due to the fact that the eschatological perspective of the Gospel
opens a new possibility for korean future as much as for the world
future.
The Gospel makes the korean culture open to the eschatological
proceed of the God’s promise. At this point, it is important to see that
the korean peculiarity is nothing but a empirical realistic attitude. This
kind of attitude is composed by reiterate searches for the resolves of
historical tasks. It means that the korean peculiarity is not found on
the transcendental realm, but only on the concrete historical
procedure. From this fact it is derived that the korean peculiarity as a
compromis-ing way of the receiving the external influence can not set
standard for the eschatological indegenization of the Gospel. On the
contrary, the eschatological indegenization of the Gospel can help to
find out the ultimate meaning for the korean history. In this situation it
is requested that the korean peculiarity accommodates itself to the new
possibility of the Gospel.
It can be perceived that the religion which is accommodated to the
korean peculiarity is disqualified for the resolve of the historical tasks
and for the renovation of the korean culture. Therefore the eschatological
indigenization of the Gospel must not be realized as the
accommodation process to the korean traditional culture.
In this connection it is a very meaningful recognition that the
founder of Don-Hak religion, Choi, Je Uw admitted a certain kind of
similarity between the christian experience of God and his experience
of god (named Gea-Beeg), even if he distinguished himself from the
Christianity. It says that the real task of indigenization of the Gospel
achieved not in the artificial identification between the Christianity
and the korean traditional culture, but in the practical process to
realize the future possibility of the korean culture.
It can be acknowledged that the three stages are necessary for the
eschatological indigenization of the Gospel;
① The eschatological indigenization of the Gospel should show the
responsible Life of the christian for resolving the many historical tasks.
② The eschatological indigenization of the Gospel should re-interpretate
the korean history. So it becomes apparent that the korean history is
opened toward the eschatological reality of the world. Now, korean
history is regarded as the place for the reconciliatory event for the
world.
③ The eschatological indigenization of the Gospel offers the new
interpretation for the natural and anthropological viewpoint.
The purpose of this thesis is to find out the possibility of the eschatological indigenization of the Gospel. Until now it is a ordinary way to indigenize the Gospel according to the korean traditional culture, or to the basic character of the korean culture. This way of indigenization can be defined as the ontological indigenization of the Gospel. According to this method the Gospel must be interpreted through the c the ton of the korean religious world vi t. And then it is predicted that the Gospel is deconstructed in the korean traditional religious culture. Aganist this result it is the eschatological indigenization of the Gospel that manifest the peculiarity of the Gespel. And it is expected that the korean traditional culture achieves its possibility in the mediation with the eschatological horizon of the Gospel. Today it is necessary to see the task of the indigenization of the Gospel in the process of the globalization of the culture. The globalization process is regarded as the urgent task of the world. Through the globalization it is demanded to make a reconciliatory relationship between a certain kind of traditional culture with a another traditional culture. In this circumstance it is expected that the indigenization work of the Gospel in the korean culture must be understood as the work for all the people. It can be achieved by the eschatological interpretation of the korean culture through the Gospel. It is due to the fact that the eschatological perspective of the Gospel opens a new possibility for korean future as much as for the world future. The Gospel makes the korean culture open to the eschatological proceed of the God’s promise. At this point, it is important to see that the korean peculiarity is nothing but a empirical realistic attitude. This kind of attitude is composed by reiterate searches for the resolves of historical tasks. It means that the korean peculiarity is not found on the transcendental realm, but only on the concrete historical procedure. From this fact it is derived that the korean peculiarity as a compromis-ing way of the receiving the external influence can not set standard for the eschatological indegenization of the Gospel. On the contrary, the eschatological indegenization of the Gospel can help to find out the ultimate meaning for the korean history. In this situation it is requested that the korean peculiarity accommodates itself to the new possibility of the Gospel. It can be perceived that the religion which is accommodated to the korean peculiarity is disqualified for the resolve of the historical tasks and for the renovation of the korean culture. Therefore the eschatological indigenization of the Gospel must not be realized as the accommodation process to the korean traditional culture. In this connection it is a very meaningful recognition that the founder of Don-Hak religion, Choi, Je Uw admitted a certain kind of similarity between the christian experience of God and his experience of god (named Gea-Beeg), even if he distinguished himself from the Christianity. It says that the real task of indigenization of the Gospel achieved not in the artificial identification between the Christianity and the korean traditional culture, but in the practical process to realize the future possibility of the korean culture. It can be acknowledged that the three stages are necessary for the eschatological indigenization of the Gospel; ① The eschatological indigenization of the Gospel should show the responsible Life of the christian for resolving the many historical tasks. ② The eschatological indigenization of the Gospel should re-interpretate the korean history. So it becomes apparent that the korean history is opened toward the eschatological reality of the world. Now, korean history is regarded as the place for the reconciliatory event for the world. ③ The eschatological indigenization of the Gospel offers the new interpretation for the natural and anthropological viewpoint.
The purpose of this thesis is to find out the possibility of the eschatological indigenization of the Gospel. Until now it is a ordinary way to indigenize the Gospel according to the korean traditional culture, or to the basic character of the korean culture. This way of indigenization can be defined as the ontological indigenization of the Gospel. According to this method the Gospel must be interpreted through the c the ton of the korean religious world vi t. And then it is predicted that the Gospel is deconstructed in the korean traditional religious culture. Aganist this result it is the eschatological indigenization of the Gospel that manifest the peculiarity of the Gespel. And it is expected that the korean traditional culture achieves its possibility in the mediation with the eschatological horizon of the Gospel. Today it is necessary to see the task of the indigenization of the Gospel in the process of the globalization of the culture. The globalization process is regarded as the urgent task of the world. Through the globalization it is demanded to make a reconciliatory relationship between a certain kind of traditional culture with a another traditional culture. In this circumstance it is expected that the indigenization work of the Gospel in the korean culture must be understood as the work for all the people. It can be achieved by the eschatological interpretation of the korean culture through the Gospel. It is due to the fact that the eschatological perspective of the Gospel opens a new possibility for korean future as much as for the world future. The Gospel makes the korean culture open to the eschatological proceed of the God’s promise. At this point, it is important to see that the korean peculiarity is nothing but a empirical realistic attitude. This kind of attitude is composed by reiterate searches for the resolves of historical tasks. It means that the korean peculiarity is not found on the transcendental realm, but only on the concrete historical procedure. From this fact it is derived that the korean peculiarity as a compromis-ing way of the receiving the external influence can not set standard for the eschatological indegenization of the Gospel. On the contrary, the eschatological indegenization of the Gospel can help to find out the ultimate meaning for the korean history. In this situation it is requested that the korean peculiarity accommodates itself to the new possibility of the Gospel. It can be perceived that the religion which is accommodated to the korean peculiarity is disqualified for the resolve of the historical tasks and for the renovation of the korean culture. Therefore the eschatological indigenization of the Gospel must not be realized as the accommodation process to the korean traditional culture. In this connection it is a very meaningful recognition that the founder of Don-Hak religion, Choi, Je Uw admitted a certain kind of similarity between the christian experience of God and his experience of god (named Gea-Beeg), even if he distinguished himself from the Christianity. It says that the real task of indigenization of the Gospel achieved not in the artificial identification between the Christianity and the korean traditional culture, but in the practical process to realize the future possibility of the korean culture. It can be acknowledged that the three stages are necessary for the eschatological indigenization of the Gospel; ① The eschatological indigenization of the Gospel should show the responsible Life of the christian for resolving the many historical tasks. ② The eschatological indigenization of the Gospel should re-interpretate the korean history. So it becomes apparent that the korean history is opened toward the eschatological reality of the world. Now, korean history is regarded as the place for the reconciliatory event for the world. ③ The eschatological indigenization of the Gospel offers the new interpretation for the natural and anthropological viewpoint.
목차
등록된 정보가 없습니다.
참고문헌 (52)
참고문헌 신청
Bhabha, Homi / 1990 / DissemiNation: time, Narrative, and the margins of themodern nation in: Nation and Narration / Routledge
Bloom, Allan / 1987 / The Closing of the American Mind / Simon &Schuster
Featherstone, Mike / 1995 / Undoing Culture / Sage
Frey, Chr / / “Bioethics in a European Perspective.” Bioethics & Culture in Korea, International Conference on Bioethics. 10-11 Feb. 2004 Dong-A University
Geertz, Clifford / 1975 / The Interpretation of Cultures / Hutchinson
Bloom, Allan / 1987 / The Closing of the American Mind / Simon &Schuster
Featherstone, Mike / 1995 / Undoing Culture / Sage
Frey, Chr / / “Bioethics in a European Perspective.” Bioethics & Culture in Korea, International Conference on Bioethics. 10-11 Feb. 2004 Dong-A University
Geertz, Clifford / 1975 / The Interpretation of Cultures / Hutchinson
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