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자료유형
학술저널
저자정보
저널정보
부산외국어대학교 지중해지역원 지중해지역연구 지중해지역연구 제19권 제2호
발행연도
2017.1
수록면
49 - 76 (28page)

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The term ‘berber’ is a term that is excluded or tabooed in the logic of <centralism>. Centrism, it has been fixed for a long time by <Western centrism>. Due to <western centralism> we understood ‘berber’ with an outward gaze rather than our vision. After simply the Aboriginal or Arab invasion, the term "Berber" was changed in vague terms as "Arab-Berber". This view is a narrow view of the Maglev region, where Berber is the majority. It is Africa, but it has a common memory with the Mediterranean civilization, and it mixes with Berber culture which is an Islamic but indigenous culture. How should we accept the unique Islamic culture of this region? Perhaps we should escape from centrism and look at this area with our own open eyes. Even if you look at the Berber culture, which was a peripheral culture, its own cultural characteristics are different according to the way that is related with other cultures. This Maglev region allows Berber culture to become a rich culture of multifarious cultures. In this article we will look at the characteristics of the Berber culture in the Sahara-Sahel region, including Maghreb. And we will look how identity. This is to confirm the cultural dynamics and transversal content of the region due to cultural pluralism and crossing of surrounding cultures. It is also an attempt to study Berberism as a postmodern discourse.

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