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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
대한한의학원전학회 대한한의학원전학회지 대한한의학원전학회지 제15권 제1호
발행연도
2002.1
수록면
147 - 193 (47page)

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In the study of this part, we consult the woodblock-printed book of successive generation and view of annotators, and add adding notes, adjustments, footnotes. The results of study are as fallow. In the first chapter, it deals with the origin of nine kinds of needless(九鍼), the significance of naming, the form and the disease for which medicine is efficacious. The kinds of needles which is used these days is very various. From old times, there was the study of needle's tools. But it seems that the origination is formed in the age of Nei Jing(內經). The statement of the nine kinds of needles is scattered in Chim-hea-pyun(鍼解篇) of So Moon(素問) and Ku-chim-sip-i-won(九鍼十二原), Guan-chim(官鍼), Jajuljinsaa(刺節眞邪) of Young Chu(靈樞) as well as this part. There is no difference in needle's name which is writtened in theses books, but the arrangement of these contents is demanded because the statement about it's form and use is different. In the second chapter, it established correspondence between form and seasons, and appointed the taboo day of accupuncture. It is the statement based on the contents of Goo-gung-pal-poong-pyun(九宮八風篇) of Young Chu(靈樞), and is contents that the vital energy of human body is differ in correspondence each part, according to seasons. It is difficult that discuss it's scientific value but progressive study is needed, because the fundamental notions of Oriental medicine is based on the theory of the correspondence of human with nature. In the third chapter, it discussed contents that the distinguishing mark of the outbreak of disease and the region of the attack of a disease are different, according to occupation, some part is schematic and mechanical. But it divides human body into mind and body and describes which organs and which part are easy to fall ill when human body over act or over rest. In cure aspect, it introduce the methods which we use today as acupuncture and moxibustion, heating, stone needle, sweet drugs, massage, medicated liquor and so on. In the forth chapter, it is explained that distinguished disease birth when the vital energy of Five Zang organs and Six Fu organs are disharmonized, at the same time, it deals with the subject such as Five kinds of Flavor(五味), complicated Qi of Zang organs(五幷), Aversion of Five Zang organs(五惡), Five kinds of Fluid(五液), Five kinds of Efforts(五勞), Trends of Five Flavors(五走), Five kinds of Jaes(五裁), Five kinds of Births(五發), Five pathogenic Factors(五邪), Five Zang organs(五藏), Charges of Five Zang organs(五主) and so on. These and contents which is recorded in Sun-myeong-o-gi-pyun(宣明五氣篇) of So Moon(素問) are much the same but some parts does not correspond. This volume deals with nine kinds of needles(九鍼) mainly and this chapter stand behind, so it seems that the man who described this volume reffered to Sun-myeong-o-gi-pyun(宣明五氣篇) of So Moon(素問). Therefore it seems that this volume was brought out after Sun-myeong-o-gi-pyun(宣明五氣篇) of So Moon(素間). In the fifth chapter it discourse about large and small of Qi and Blood(氣血多少) in the Six channels(六經), and their exterior and interior relationship(表裏關係). The excess and defficiency of Qi and Blood(氣血多少) is described in Hyul-qi-hyung-ji-pyun of So Moon(素問 血氣形志篇), Oumomipyun of Young Chu(靈樞 五音五味篇) and this velum. But they are different in contents a little and the statement of Taeso(太素 The beginning of substance) vary according to Panbon(版本 : a woodblock printed book). So it bring about confusion.
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