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This paper aims to analyze the significance of fire in traditional wedding ceremonies among the Chukchi, Koryak, Itelmen and Nivkh in the Far East. It is believed that they retain comparatively more ancient cultural elements of Northeast Asia.
Fire has such great symbolic meanings for a person"s life as restoration through destruction, purification, lighting, protection from cold and beasts, so they worshiped the fire and regarded it as a sacred thing. They also treated fire as living substance and gave it symbolic meanings such as sacred energy, power of recreation, resurrection, union, etc.
Such values and symbolic meanings of fire were embodied in different ritual objects, in particular the home hearth. The hearth was the central and sacred place of daily life. It was a symbol of the heritage of tradition and the eternal duration of the family. Therefore, it was strictly forbidden to divide it a stranger, mix it with another kind of fire and allow others to use it. Various prohibitions around the fire are removed through wedding rituals. Wedding is official rite for the connection of two families and the creation of a new family and a new generation. It clearly identifies such symbolic meanings of fire as the connection and recreation. Therefore, in wedding ceremonies, these meanings are expressed through different ritual objects. Symbolic items of fire for the Chukchi are deer, deer blood, fire board, hearth and ashes, and for Koryak - deer, deer blood, and hearth. A deer in the mythological representation of the reindeer herder is a symbol of the sun. For the Nivkh, the tube, dishes, cauldron and the dog are secondary symbolic objects. However, in the wedding ceremonies of the Itelmen, a ritual object related to fire is not shown. This can be explained by the fact that the cooking methods of the Itelmen are different from those of the Chukchi and Koryak, and therefore the hearth and the cauldron did not function as symbols of the wedding.
Fire has such great symbolic meanings for a person"s life as restoration through destruction, purification, lighting, protection from cold and beasts, so they worshiped the fire and regarded it as a sacred thing. They also treated fire as living substance and gave it symbolic meanings such as sacred energy, power of recreation, resurrection, union, etc.
Such values and symbolic meanings of fire were embodied in different ritual objects, in particular the home hearth. The hearth was the central and sacred place of daily life. It was a symbol of the heritage of tradition and the eternal duration of the family. Therefore, it was strictly forbidden to divide it a stranger, mix it with another kind of fire and allow others to use it. Various prohibitions around the fire are removed through wedding rituals. Wedding is official rite for the connection of two families and the creation of a new family and a new generation. It clearly identifies such symbolic meanings of fire as the connection and recreation. Therefore, in wedding ceremonies, these meanings are expressed through different ritual objects. Symbolic items of fire for the Chukchi are deer, deer blood, fire board, hearth and ashes, and for Koryak - deer, deer blood, and hearth. A deer in the mythological representation of the reindeer herder is a symbol of the sun. For the Nivkh, the tube, dishes, cauldron and the dog are secondary symbolic objects. However, in the wedding ceremonies of the Itelmen, a ritual object related to fire is not shown. This can be explained by the fact that the cooking methods of the Itelmen are different from those of the Chukchi and Koryak, and therefore the hearth and the cauldron did not function as symbols of the wedding.
목차
Ⅰ. 들어가는 말
Ⅱ. 불에 대한 관념
Ⅲ. 전통혼례 의식과 불의 상징물
Ⅳ. 나가는 말
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UCI(KEPA) : I410-ECN-0101-2017-910-002391786