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자료유형
학술저널
저자정보
박선화 (Konkuk University)
저널정보
한국동서비교문학학회 동서비교문학저널 동서비교문학저널 제38호
발행연도
2016.12
수록면
55 - 78 (24page)

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This paper aims to examine various views of gender between the prehistoric age and the Roman period in Doris Lessing’s The Cleft. Lessing’s hypothesis is that the primal human stock was probably female. This reversed story of biblical myth is narrated by a male historian, Transit, in the time of Nero. Studying the documents hidden and suppressed throughout human history, Transit tells of a Cleft community consisting of a parthenogenetic race of proto-female creatures, who abandon, mutilate or kill boy babies because of their different body shape. Conversely, some of the boy babies who survive with the help of their brother eagles form a male community called the Squirts, and then fight against the females due to their gender difference. To show this, Transit adopts multiple points of view, which belongs to a historiographic metafiction, in fragmented memories of the Cleft and Squirts. With this, Transit indicates that in The Cleft history and fiction have porous genres, and re-writing the past is to inscribe his or her subjectivity into history. Focusing on this style of Lessing’s writing, this paper represents individual and imperialistic violence caused by the Cleft or Squirts as well as the Romans. With this, the novel seems to show the deepest roots of human violence. However, Lessing highlights the self-destructive results of their extreme violence. With the analysis of the perspectives of different time periods, I argue Lessing suggests women and men are equal and in mutual need of each other by elucidating the growth of empathetic understanding between them.

목차

Ⅰ. 들어가며
Ⅱ. 여성 역사 다시쓰기 : 역사의 재현불가능성
Ⅲ. 젠더, 폭력, 그리고 제국주의적 욕망
Ⅳ. 나가며
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Abstract

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UCI(KEPA) : I410-ECN-0101-2017-800-001986984