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자료유형
학술저널
저자정보
저널정보
동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.20
발행연도
2013.2
수록면
93 - 111 (19page)

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초록· 키워드

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When Wonhyo considers the cause of the hindrance of defilements to be passion, or desire, and the hindrance of the known to be ignorance, in his exoteric approach, his interpretation is not different from that of early Buddhism formulated in the Pali Nikāya. However, when he regards, in his esoteric approach, the obstacle of defilements as six kinds of defiled mind, and the obstacle to [discriminating] wisdom as fundamental ignorance which should be removed by discriminating knowledge, his understanding seems, at first, much different from the view of early Buddhism where the discriminating knowledge is usually considered to be removed. However, after reviewing some Suttas of the Pali Nikāya it is revealed that the origin of the concepts of pure mind and fundamental ignorance is found in the Pali Nikāya. Therein, the fundamental ignorance appears as the attachment to the peaceful abiding in the highest attainment, to which the practitioner should no longer cling in order to have the final enlightenment. When Wonhyo introduced the esoteric gate in approaching the problem of hindrance and emphasized the fundamental ignorance as the essential hindrance to the final release, his approach was in accord with the view of early Buddhism, which had a clear understanding of the subtlest attachment as an obstructing to the final enlightenment. Wonhyo named this attachment the fundamental ignorance, which distinguishes the world of ordinary people and the world of the enlightened ones.

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