메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
저널정보
동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.19
발행연도
2012.9
수록면
23 - 38 (16page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
There cannot be a proper understanding of Huayan teaching without Śūnyatā thought. Of course, the latter is not the essential part of the former. In order to get a complete picture of Huayan teaching, however, it is very important to understand how the concept of Śūnyatā has developed, after having analyzed and examined the meaning of Śūnyatā from the standpoint of Huayan. In the Huayan tradition, though the primary meaning of Śūnyatā is negation (否定), one tries to see the archetypal aspect of things from a level that transcends both ‘being’ and ‘non-being.’ That is, while acknowledging a thing before our eyes to have specific features, the thing itself is not a fixed and unchanging object and is accepted without any limitations. It is, therefore, not forcibly argued that a thing does not exist; what is asserted is that from the beginning it was non-existent. Śūnyatā and ‘being,’ in the sense of the perfect interfusion (圓融) of Huayan, are mutually interpenetrative (相卽) and non-obstructing (無碍). When viewed from the doctrinal aspect of Huayan teaching, the basis of the ‘non-obstruction of all phenomena’ (事事無碍) is the ‘non-obstruction of noumenon and phenomenon’ (理事無碍), and what supports the latter is none other than the ‘non-obstruction of Śūnyatā and being (空有無碍).’ Śūnyatā as the ultimate concept of Huayan is not valid unless it relies on the teaching of perfection (圓敎), for the concept that Dependent Origination infinitely overlaps phenomena (重重無盡緣起) is, indeed, Śūnyatā.

목차

등록된 정보가 없습니다.

참고문헌 (14)

참고문헌 신청

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0

UCI(KEPA) : I410-ECN-0101-2017-022-001961765